The Great Controversy - Weekly Lesson

2024 Quarter 2 Lesson 07 - Motivated by Hope

The Great Controversy
Apr · May · Jun 2024
2024
Quarter 2 Lesson 07 Q2 Lesson 07
May 11 - May 17

Motivated by Hope

Weekly Title Picture

Sabbath Afternoon

Read for This Week’s Study

1 Thess. 4:13–18; Matt. 24:27, 30, 31; 2 Pet. 1:19–21; Dan. 8:14; Dan. 9:20–27; Ezra 7:7–13.

Memory Text:

“And it will be said in that day: ‘Behold, this is our God; we have waited for Him, and He will save us. This is the Lord; we have waited for Him; we will be glad and rejoice in His salvation’ ” (Isaiah 25:9, NKJV).

The second coming of Jesus is one of the central themes of Scripture. It is a golden thread that runs through the Bible’s sacred pages. One scholar has estimated that there are 1,845 references to Christ’s second coming in the Old Testament. In the 260 chapters of the New Testament, there are more than 300 references to the return of Christ. One in every 25 verses mentions it. Twenty-three of the 27 New Testament books refer to this great event.

After the Reformation in Europe foundered and was hampered by divisions and strife, Protestantism took root in the New World, including the United States, where many sought to pick up the mantle of truth, including the truth about the Second Coming.

Among them was a Baptist farmer named William Miller. From his study of the Bible, he believed that Jesus was coming soon, even in his lifetime, and then began preaching that message. Miller started a movement that, though facing a great disappointment, opened up to many people Bible truths that remain relevant to this day.

In this week’s lesson, we will examine why the second coming of Christ has filled the hearts of believers with joy through the centuries and how we can be ready for that great event.

*Study this week’s lesson, based on chapters 18–21 of The Great Controversy, to prepare for Sabbath, May 18.

Additional Reading: Selected Quotes from Ellen G. White

Jesus is coming, but not as at His first advent, a babe in Bethlehem; not as He rode into Jerusalem, when the disciples praised God with a loud voice and cried, “Hosanna”; but in the glory of the Father and with all the retinue of holy angels to escort Him on His way to earth. All heaven will be emptied of the angels, while the waiting saints will be looking for Him and gazing into heaven, as were the men of Galilee when He ascended from the Mount of Olivet. Then only those who are holy, those who have followed fully the meek Pattern, will with rapturous joy exclaim as they behold Him, “Lo, this is our God; we have waited for Him, and He will save us.”. . .
With such a prospect as this before us, such a glorious hope, such a redemption that Christ has purchased for us by His own blood, shall we hold our peace? Shall we not praise God even with a loud voice, as did the disciples when Jesus rode into Jerusalem? Is not our prospect far more glorious than was theirs? Who dare then forbid us glorifying God, even with a loud voice, when we have such a hope, big with immortality, and full of glory? We have tasted of the powers of the world to come, and long for more.—Early Writings, p. 110.

Jesus is coming! But not to listen to the woes of mankind, and to hear the guilty sinner confess his sins, and to speak pardon to him; for every one’s case will then be decided for life or death. Those who have lived in sin will remain sinners forever. Those who have confessed their sins to Jesus in the sanctuary, have made Him their friend and have loved His appearing, will have pardon written for all their sins.
Jesus is coming as He ascended into heaven, only with additional splendor. He is coming with the glory of His Father, and all the holy angels with Him, to escort Him on His way. Instead of the cruel crown of thorns to pierce His holy temples, a crown of dazzling glory will deck His sacred brow.—The Faith I Live By, p. 351.

More than eighteen hundred years have passed since the Saviour gave the promise of His coming. Throughout the centuries His words have filled with courage the hearts of His faithful ones. The promise has not yet been fulfilled; but none the less sure is the word that has been spoken. . . .
The time of tarrying is almost ended. The pilgrims and strangers who have so long been seeking a better country are almost home. I feel as if I must cry aloud, Homeward bound! “Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.” 2 Peter 3:14.—Our High Calling, p. 367.

Sunday
12th of May

The Promise of His Return

The Protestant Reformers and the pilgrims who left from Holland for the New World longed for the coming of Jesus. For them the second coming of Christ was a joyous event that they eagerly anticipated. John Wycliffe looked forward to the coming of Christ as the hope of the church. Calvin spoke for all the Reformers when he talked of the glorious return of Christ as “of all events most auspicious.” For faithful men and women of God, the second coming of Christ was something to be embraced, not something to be feared.

Read John 14:1–3, 1 Thessalonians 4:13–18, and Titus 2:11–14. Why did these Bible passages give such hope to Christians through the centuries?

It is easy to understand why a belief in the second coming of Christ has brought such hope and joy to Bible-believing Christians. It points forward to the end of sickness, suffering, and death. It ushers in the end of poverty, injustice, and oppression. It anticipates the end of strife, conflict, and war. It forecasts a future world of peace, happiness, and enduring fellowship with Christ and the redeemed of all ages forever.

“The coming of the Lord has been in all ages the hope of His true followers. The Saviour’s parting promise upon Olivet, that He would come again, lighted up the future for His disciples, filling their hearts with joy and hope that sorrow could not quench nor trials dim. Amid suffering and persecution, the ‘appearing of the great God and our Saviour Jesus Christ’ was the ‘blessed hope.’ When the Thessalonian Christians were filled with grief as they buried their loved ones, who had hoped to live to witness the coming of the Lord, Paul, their teacher, pointed them to the resurrection, to take place at the Saviour’s advent. Then the dead in Christ should rise, and together with the living be caught up to meet the Lord in the air. ‘And so,’ he said, ‘shall we ever be with the Lord. Wherefore comfort one another with these words.’ 1 Thessalonians 4:16–18.”—Ellen G. White, The Great Controversy, p. 302.

Why is the Second Coming so important to our faith? Especially because we know that the dead sleep (see lesson 10), why does this teaching take on such importance? Without it, why would we be, as Paul said, in an utterly hopeless situation (see 1 Cor. 15:15–18)?

Additional Reading: Selected Quotes from Ellen G. White

One of the most solemn and yet most glorious truths revealed in the Bible is that of Christ’s second coming to complete the great work of redemption. To God’s pilgrim people, so long left to sojourn in “the region and shadow of death,” a precious, joy-inspiring hope is given in the promise of His appearing, who is “the resurrection and the life,” to “bring home again His banished.” The doctrine of the second advent is the very keynote of the Sacred Scriptures. From the day when the first pair turned their sorrowing steps from Eden, the children of faith have waited the coming of the Promised One to break the destroyer’s power and bring them again to the lost Paradise. Holy men of old looked forward to the advent of the Messiah in glory, as the consummation of their hope.—The Great Controversy, p. 299.

This great truth [of Christ’s return has] been the consolation of God’s faithful ones through all the ages. . . . It was our Lord Himself who promised His disciples: “If I go and prepare a place for you, I will come again, and receive you unto Myself.” John 14:3. It was the compassionate Saviour, who, anticipating the loneliness and sorrow of His followers, commissioned angels to comfort them with the assurance that He would come again in person, even as He went into heaven.
As the disciples stood gazing intently upward to catch the last glimpse of Him whom they loved, their attention was arrested by the words: “Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.” Acts 1:11. Hope was kindled afresh by the angels’ message. The disciples “returned to Jerusalem with great joy: and were continually in the temple, praising and blessing God.” Luke 24:52, 53. They were not rejoicing because Jesus had been separated from them and they were left to struggle with the trials and temptations of the world, but because of the angels’ assurance that He would come again.—The Great Controversy, p. 339.

In the lowering of the moral standard among the Corinthian believers, there were those who had given up some of the fundamental features of their faith. Some had gone so far as to deny the doctrine of the resurrection. Paul met this heresy with a very plain testimony regarding the unmistakable evidence of the resurrection of Christ. He declared that Christ, after His death, “rose again the third day according to the Scriptures,” after which “He was seen of Cephas, then of the Twelve: after that, He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that, He was seen of James; then of all the apostles. And last of all He was seen of me also.”. . .
The apostle carried the minds of the Corinthian brethren forward to the triumphs of the resurrection morn, when all the sleeping saints are to be raised, henceforth to live forever with their Lord.—The Acts of the Apostles, pp. 319, 320.

Monday
13th of May

Anticipating the Time

Although the Protestant Reformers believed in the literal, visible, audible, and glorious return of Christ, gradually the understanding of this biblical truth changed. Popular nineteenth-century preachers taught that Christ would come to establish His kingdom on earth and usher in 1,000 years of peace. This led to spiritual lethargy and an apathetic commitment to spiritual values.

Similarly, Christ’s disciples misunderstood the nature of the Messiah’s coming. They thought that He would come as a conquering general who would break the yoke of Roman bondage, not One who would deliver them from the condemnation and shackles of sin. Thus, they failed to understand the manner of His coming.

Read Acts 1:9–11; Revelation 1:7; and Matthew 24:27, 30, 31. What do these verses teach us about the manner of our Lord’s return?

When Christ came the first time as a babe in Bethlehem’s manger, very few people discerned His coming. But when He comes the second time, “every eye” will see Him come. Every ear will hear the trumpet blast of His return. Every human being on earth will behold His glory. We need not be deceived. The Scriptures have made the events surrounding His return abundantly clear.

“One of the most solemn and yet most glorious truths revealed in the Bible is that of Christ’s second coming to complete the great work of redemption. To God’s pilgrim people, so long left to sojourn in ‘the region and shadow of death,’ a precious, joy-inspiring hope is given in the promise of His appearing, who is ‘the resurrection and the life,’ to ‘bring home again His banished.’ The doctrine of the second advent is the very keynote of the Sacred Scriptures. From the day when the first pair turned their sorrowing steps from Eden, the children of faith have waited the coming of the Promised One to break the destroyer’s power and bring them again to the lost Paradise.”—Ellen G. White, The Great Controversy, p. 299.

An early Adventist leader, Luther Warren, used to tell young people, “The only way to be ready for the coming of Christ is to get ready and stay ready.” The message of Christ’s soon return is an urgent appeal to each one of us to examine our hearts and evaluate our spiritual lives. It is a call to godly living. There can be no neutrality in the blazing light of the glory of Christ’s return.

Read 1 Thessalonians 5:2–5 and Hebrews 9:28. What encouragement do these verses give us regarding the manner of Christ’s coming?

Additional Reading: Selected Quotes from Ellen G. White

Unbelief is closing their eyes [the believers] so that they are ignorant of their true condition. The True Witness thus describes their blindness: “And knowest not that thou art wretched, and miserable, and poor, and blind, and naked.”
Faith in the soon coming of Christ is waning. “My Lord delayeth His coming” is not only said in the heart, but expressed in words and most decidedly in works. Stupidity in this watching time is sealing the senses of God’s people as to the signs of the times. The terrible iniquity which abounds calls for the greatest diligence and for the living testimony, to keep sin out of the church. Faith has been decreasing to a fearful degree, and it is only by exercise that it can increase.—Testimonies for the Church, vol. 3, p. 255.

For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be. Matthew 24:27. . . .
Soon there appears in the east a small black cloud, about half the size of a man’s hand. It is the cloud which surrounds the Saviour and which seems in the distance to be shrouded in darkness. The people of God know this to be the sign of the Son of man. In solemn silence they gaze upon it as it draws nearer the earth, becoming lighter and more glorious, until it is a great white cloud, its base a glory like consuming fire, and above it the rainbow of the covenant. Jesus rides forth as a mighty conqueror. Not now a “man of sorrows,” to drink the bitter cup of shame and woe, He comes, victor in heaven and earth, to judge the living and the dead. “Faithful and True,” “in righteousness he doth judge and make war.” And “the armies which were in heaven” (Revelation 19:11, 14) follow Him.
With anthems of celestial melody the holy angels, a vast, unnumbered throng, attend Him on His way. The firmament seems filled with radiant forms—“ten thousand times ten thousand, and thousands of thousands.” No human pen can portray the scene; no mortal mind is adequate to conceive its splendor. “His glory covered the heavens, and the earth was full of his praise. And his brightness was as the light.” Habakkuk 3:3, 4. As the living cloud comes still nearer, every eye beholds the Prince of life. No crown of thorns now mars that sacred head; but a diadem of glory rests on His holy brow. His countenance outshines the dazzling brightness of the noonday sun. “And he hath on his vesture and on his thigh a name written, King of Kings, and Lord of Lords.” Revelation 19:16.—Maranatha, p. 288.

All we have to do with is this one day. Today we must be faithful to our trust. Today we must love God with all the heart and our neighbor as ourselves. Today we must resist the temptations of the enemy, and through the grace of Christ gain the victory. Thus we shall watch and wait for Christ’s coming.—In Heavenly Places, p. 355.

Tuesday
14th of May

William Miller and the Bible

Just as God used the Protestant Reformers to rediscover the truth about justification by faith in Christ alone, He used William Miller to rediscover the truth about the manner of Christ’s second coming. As Miller studied Scripture, he discovered a Christ who loved him more than he could possibly imagine. With his Bible, a pen, and a notebook, he began reading starting with Genesis and read no faster than he could understand the passage at hand. By comparing scripture with scripture, he allowed the Bible to explain itself.

Read Isaiah 28:9, 10; Proverbs 8:8, 9; John 16:13; and 2 Peter 1:19–21. What principles of Bible interpretation do you discover in these passages?

As William Miller compared scripture with scripture, the mysteries of the Bible were opened to him. He searched as one searching for a hidden treasure and was richly rewarded. The Holy Spirit opened the Word of God to his understanding. He approached prophecy with the same diligence in Bible study as the other biblical passages he was studying.

Read Daniel 1:17; Daniel 2:45; 1 Peter 1:10, 11; and Revelation 1:1–3. What do these passages teach us about understanding the prophecies of the Bible?

The symbols in the prophetic books are not locked in mystery. A loving God has given us His prophetic Word to prepare us for the climactic events soon to unfold in this world. William Miller clearly understood that prophecy was its own best interpreter. The symbols of prophecy are made clear by the Bible itself. Beasts represent kings or kingdoms (Dan. 7:17, 23). Wind represents destruction (Jer. 49:36). Water represents peoples or nations (Rev. 17:15). A woman represents the church (Jer. 6:2, Eph. 5:22–32). The time prophecies of Daniel and Revelation also are given in symbolic language, with one prophetic day representing one literal year (Num. 14:34, Ezek. 4:6). As William Miller applied these principles of biblical interpretation, he was startled at what he discovered regarding what he believed to be the timing of Christ’s return.

Why is a correct understanding of prophetic symbolism so important for our faith?

Additional Reading: Selected Quotes from Ellen G. White

God sent His angel to move upon the heart of a farmer [William Miller] who had not believed the Bible, to lead him to search the prophecies. Angels of God repeatedly visited that chosen one, to guide his mind and open to his understanding prophecies which had ever been dark to God’s people. The commencement of the chain of truth was given to him, and he was led on to search for link after link, until he looked with wonder and admiration upon the Word of God. He saw there a perfect chain of truth. That Word, which he had regarded as uninspired, now opened before his vision in its beauty and glory. He saw that one portion of Scripture explains another, and when one passage was closed to his understanding, he found in another part of the Word that which explained it. He regarded the sacred Word of God with joy, and with the deepest respect and awe.—The Story of Redemption, p. 356.

The Bible points to God as its author; yet it was written by human hands; and in the varied style of its different books it pre­sents the characteristics of the several writers. The truths revealed are all “given by inspiration of God” (2 Timothy 3:16); yet they are expressed in the words of men. The Infinite One by His Holy Spirit has shed light into the minds and hearts of His servants. He has given dreams and visions, symbols and figures; and those to whom the truth was thus revealed, have themselves embodied the thought in human language.
The Ten Commandments were spoken by God Himself, and were written by His own hand. They are of divine, and not human composition. But the Bible, with its God-given truths expressed in the language of men, presents a union of the divine and the human. Such a union existed in the nature of Christ, who was the Son of God and the Son of man. Thus it is true of the Bible, as it was of Christ, that “the Word was made flesh, and dwelt among us” (John 1:14).—Selected Messages, book 1, p. 25.

We should ask the Lord to open our understanding, that we may comprehend divine truth. If we humble our hearts before God, empty them of vanity and pride and selfishness, through the grace abundantly bestowed upon us; if we sincerely desire and unwaveringly believe, the bright beams of the Sun of Righteousness will shine into our minds, and illuminate our darkened understanding. Jesus is the Light that lighteth every man that cometh into the world. He is the Light of the world, and He bids us come unto Him, and learn of Him.—Fundamentals of Christian Education, p. 183.

Wednesday
15th of May

'The 2,300 Days of Daniel 8

William Miller observed that events predicted by the prophets were precisely fulfilled: the 400 years of the sojourn of Abraham’s descendants, Israel’s 40 years of wandering in the wilderness, the 70 years of Israel’s captivity, and Daniel’s 70 weeks allotted to Israel (Gen. 15:13, Num. 14:34, Jer. 25:11, and Dan. 9:24).

Read Mark 1:15, Galatians 4:4, and Romans 5:6. What do these verses tell us about God’s timetable for the First Advent?

As Miller studied the prophecies, comparing scripture with scripture, he concluded that if God had a divine timetable throughout the Bible, God must have a divine timetable when it comes to our Lord’s second coming.

Read Daniel 8:14. What event was to occur at the end of the 2,300 days?

William Miller accepted the popular view that the “cleansing of the sanctuary” was the purification of the earth by fire. He diligently studied the Scriptures to understand an event of such stupendous importance. He discovered the linkage between Daniel 8 and Daniel 9. In Daniel 8, the angel was instructed to “make this man understand the vision” (Dan. 8:16). By the end of the chapter, the only portion of the entire vision of Daniel 8 left unexplained (see Dan. 8:27) was the part about the 2,300 days. Later the angel returned to Daniel and declared, “ ‘I have now come forth to give you skill to understand’ ” (Dan. 9:22, NKJV; see also Dan. 9:23, 25–27). This was to help him understand about the 2,300 days.

We know this because, after bidding Daniel to “ ‘consider the matter, and understand the vision’ ” (Dan. 9:23, NKJV), the first words of the angel were: “ ‘Seventy weeks are determined for your people and for your holy city’ ” (Dan. 9:24, NKJV). The word translated “determined” literally means “cut off.” Seventy weeks, 490 years, are to be cut off. But from what? The vision of the 2,300 days, obviously—the only part of Daniel 8 that Daniel did not understand, and that the angel now came to explain.

And since the starting point of the 70 weeks was “ ‘from the going forth of the command to restore and build Jerusalem’ ” (Dan. 9:25, NKJV), Miller knew that if he had that date, he could know the beginning of the 70 weeks and the 2,300-day prophecy.

Additional Reading: Selected Quotes from Ellen G. White

Through nature, through types and symbols, through patriarchs and prophets, God had spoken to the world. Lessons must be given to humanity in the language of humanity. The Messenger of the covenant must speak. His voice must be heard in His own temple. Christ must come to utter words which should be clearly and definitely understood. He, the author of truth, must separate truth from the chaff of man’s utterance, which had made it of no effect. The principles of God’s government and the plan of redemption must be clearly defined. The lessons of the Old Testament must be fully set before men. . . .
The fulness of time had come.—The Desire of Ages, p. 34.

“Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Following his rule of making Scripture its own interpreter, Miller learned that a day in symbolic prophecy represents a year (Numbers 14:34; Ezekiel 4:6); he saw that the period of 2300 prophetic days, or literal years, would extend far beyond the close of the Jewish dispensation, hence it could not refer to the sanctuary of that dispensation. Miller accepted the generally received view that in the Christian age the earth is the sanctuary, and he therefore understood that the cleansing of the sanctuary foretold in Daniel 8:14 represented the purification of the earth by fire at the second coming of Christ. If, then, the correct starting point could be found for the 2300 days, he concluded that the time of the second advent could be readily ascertained. Thus would be revealed the time of that great consummation, the time when the present state, with “all its pride and power, pomp and vanity, wickedness and oppression, would come to an end;” when the curse would be “removed from off the earth, death be destroyed, reward be given to the servants of God, the prophets and saints, and them who fear His name, and those be destroyed that destroy the earth.”—Bliss, page 76.—The Great Controversy, p. 324.

The beginning of the seventy weeks is fixed beyond question at 457 B.C., and their expiration in A.D. 34. The seventy weeks (490 days) having been cut off from the 2300, there were 1810 days remaining. After the end of the 490 days, the 1810 days were still to be fulfilled. From A.D. 34, 1810 years extend to 1844. Consequently the 2300 days of Daniel 8:14 terminate in 1844. At the expiration of this great prophetic period, “the sanctuary shall be cleansed.” Thus the time of the cleansing of the sanctuary—almost universally believed to take place at the second advent—was pointed out. . . .
In 1818 [Miller] reached the solemn conviction that in about twenty-five years Christ would appear for the redemption of His people. “I need not speak,” says Miller, “of the joy that filled my heart in view of the delightful prospect, nor of the ardent longings of my soul for a participation in the joys of the redeemed. . . . Oh, how bright and glorious the truth appeared!” —From Here to Forever, p. 206.

Thursday
16th of May

The Longest Prophetic Time Line

Read Ezra 7:7–13. When was the decree issued to allow Israel’s captives in Persia to go free to rebuild their temple?

The decree was issued by Artaxerxes, king of Persia, in 457 B.C. This decree was the last of three decrees to allow the Jews to return to rebuild Jerusalem and restore temple worship services. This third decree was the most complete and marks the beginning of the 2,300-day prophecy.

Read Daniel 9:25, 26. When would this entire prophetic period begin? What major events do these verses predict?

In this remarkable prophecy, Daniel predicted that from the “going forth of the commandment to restore and to build Jerusalem” to the Messiah would be 69 prophetic weeks, or 483 prophetic days, or literal years. Since the decree went forth in the fall of 457 B.C., 483 years extend to the fall of A.D. 27. The word “Messiah” signifies “the Anointed One.” In the autumn of A.D. 27, Christ was baptized and received the anointing of the Spirit (Acts 10:38). After His baptism, Jesus went into Galilee, “preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled’ ” (Mark 1:14, 15, NKJV).

In the spring of A.D. 31, in the middle of this last prophetic week, three and a half years after His baptism, Jesus was crucified. The system of offerings that pointed forward to the Lamb of God ended with Christ’s sacrifice on Calvary. Type had met antitype, and eventually all the sacrifices and offerings of the ceremonial system ceased.

Read Daniel 9:27. How would the 70-week prophecy end?

The 70 weeks, or 490 years, especially allotted to the Jews, ended in A.D. 34 with the rejection by the Sanhedrin of the gospel message (Acts 6:8–7:60).

Subtracting 490 years from the 2,300-year prophecy leaves 1,810 years for the completion of the prophecy. This leads us to A.D. 1844. William Miller and the early Adventists believed that the sanctuary in Daniel 8:14 was the earth, and they assumed that Christ would come to purify the earth by fire in 1844. (See the chart on Friday.)

Additional Reading: Selected Quotes from Ellen G. White

In the seventh chapter of Ezra the decree is found, issued by Artaxerxes, king of Persia, in 457 B.C. Three kings, in originating and completing the decree, brought it to the perfection required by the prophecy to mark the beginning of the 2300 years. Taking 457 B.C., when the decree was completed, as the date of the “commandment,” every specification of the seventy weeks was seen to have been fulfilled.
“From the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks”—sixty-nine weeks, or 483 years. The decree of Artaxerxes went into effect in the autumn of 457 B.C. From this date, 483 years extend to the autumn of A.D. 27. At that time this prophecy was fulfilled. In the autumn of A.D. 27 Christ was baptized by John and received the anointing of the Spirit. After His baptism He went into Galilee, “preaching the gospel of the kingdom of God, and saying, The time is fulfilled.” Mark 1:14, 15.—From Here to Forever, pp. 204, 205.

The one week—seven years—ended in A.D. 34. Then by the stoning of Stephen the Jews finally sealed their rejection of the gospel; the disciples who were scattered abroad by persecution “went everywhere preaching the word” (Acts 8:4); and shortly after, Saul the persecutor was converted and became Paul the apostle to the Gentiles.
The many prophecies concerning the Saviour’s advent led the Hebrews to live in an attitude of constant expectancy. Many died in the faith, not having received the promises. But having seen them afar off, they believed and confessed that they were strangers and pilgrims on the earth. From the days of Enoch the promises repeated through patriarchs and prophets had kept alive the hope of His appearing.—Prophets and Kings, p. 699.

All heaven is interested for our salvation. Will we be interested for our own salvation? Let us cast away every doubt, everything that would shroud our souls in darkness. We know that the world is filled with iniquity, but shall we think and talk of that only? Shall we look here and there for defects and evils? Shall we look critically at the characters of our brethren? O let us think of the goodness of God! Let us tell of his power, sing of his love. Let us commit our souls unto God as unto a faithful Creator, and stop worrying and fretting. God will help us to live above the things of this life, and give us an abundance of good things to think about and to talk about. Let us come into the presence of Christ. He is cleansing the heavenly sanctuary. Let us enter there by faith. Provision has been made for our cleansing. A fountain has been opened for sin and uncleanness. Ask in faith for the grace of God, and you will not ask in vain.—The Review and Herald, May 28, 1889, par. 11.

Friday
17th of May

Further Thought

Look at the following chart for the prophecies of the 70 weeks and the 2,300 days. The prophecies start in 457 B.C. and foretell the events surrounding “Messiah the Prince,” upon whom the 70-week prophecy is grounded. With that solid foundation, the 2,300-day prophecy ends in the year 1844.

Chart

“Like the first disciples, William Miller and his associates did not, themselves, fully comprehend the import of the message which they bore. Errors that had been long established in the church prevented them from arriving at a correct interpretation of an important point in the prophecy. Therefore, though they proclaimed the message which God had committed to them to be given to the world, yet through a misapprehension of its meaning they suffered disappointment.”—Ellen G. White, The Great Controversy, pp. 351, 352.

“Yet God accomplished His own beneficent purpose in permitting the warning of the judgment to be given just as it was. The great day was at hand, and in His providence the people were brought to the test of a definite time, in order to reveal to them what was in their hearts. The message was designed for the testing and purification of the church. They were to be led to see whether their affections were set upon this world or upon Christ and heaven. They professed to love the Saviour; now they were to prove their love. Were they ready to renounce their worldly hopes and ambitions, and welcome with joy the advent of their Lord? The message was designed to enable them to discern their true spiritual state; it was sent in mercy to arouse them to seek the Lord with repentance and humiliation.”—The Great Controversy, p. 353.

Discussion Questions

  1. What lessons can we learn from William Miller’s experience? Does God at times overrule our mistaken understanding?
  2. Why is an understanding of Daniel 9:24–27 so significant in establishing the integrity of the Bible and the divinity of Christ?
  3. What role does understanding prophecy play in the plan of salvation? Why is prophecy so significant in the plan of God?

Additional Reading: Selected Quotes from Ellen G. White

Lift Him Up, “Glorified Before the Universe,” p. 102;
Testimonies for the Church, “Preparation for the Final Crisis,” vol. 6, pp. 403–410.

Inside Story

By F. Edgar Nunes

Unlocking Hearts

On a recent Sabbath, two Syrian refugees attended the worship services at the Kingston Seventh-day Adventist Church in the Canadian province of Ontario. As the church’s pastor, I rejoice at the sight of any visitor, but to be able to welcome a mother and daughter who belong to another world religion was an unexpected privilege. How did they hear about us? Who invited them to our worship service?

It turned out that long before they set foot in our church, the Syrian refugees had been befriended by one of the church members, Shirley.

Shirley has a big heart for strangers, especially refugees, and she greets people with a warm smile that melts barriers away. She loves to help in any way she can, and people are moved by her kindness and compassion. They readily accept her invitations to family dinners and summer picnics. The Syrian mother and daughter, Eman and Heba, accepted Shirley’s invitation to come to church on Sabbath.

After the worship service, we visited outside the sanctuary. Eman and Heba seemed happy to talk and readily accepted my offer to pray for them. Afterward, I asked if they would be interested in a copy of the Gospel of John in Arabic, printed by the Canadian Bible Society.

“I won’t be offended if you say, ‘No,’ ” I said.

The mother accepted the book.

“We believe Jesus is a prophet, so we will read the book,” she said.

A few days later, Shirley called to ask if I spoke “Sudanese.”

“I have another family from Africa that I would like you to visit,” she said.

Shirley’s genuine love and warmth for strangers keeps unlocking hearts. Her example inspires us to follow Christ’s method. “Christ’s method alone will give true success in reaching the people. The Saviour mingled with men as one who desired their good. He showed His sympathy for them, ministered to their needs, and won their confidence. Then He bade them, ‘Follow Me.’ ”—Ellen G. White, The Ministry of Healing, p. 143.

Shirley mingles with people, listening, serving, and showing disinterested love and acceptance, thereby breaking down the most formidable barriers. We also can go from heart to heart as Shirley does every day.

Jesus said, “By this all will know that you are My disciples, if you have love for one another” (John 13:35, NKJV). The love that reveals we are His disciples is the same power that opens the hearts of strangers and moves them to consider becoming His disciples.

This mission story illustrates Mission Objective No. 2, “To strengthen and diversify Adventist outreach in large cities, across the 10/40 Window, among unreached and under-reached people groups, and to non-Christian religions.” For more information, go to the website: IWillGo2020.org.

End of Lesson