The Great Controversy - Weekly Lesson

2024 Quarter 2 Lesson 05 - Faith Against All Odds

The Great Controversy
Apr · May · Jun 2024
2024
Quarter 2 Lesson 05 Q2 Lesson 05
Apr 27 - May 03

Faith Against All Odds

Weekly Title Picture

Sabbath Afternoon

Read for This Week’s Study

Ps. 119:162; John 16:13–15; 2 Pet. 1:20, 21; Eph. 2:8, 9; Rom. 3:23, 24; Rom. 6:15–18.

Memory Text:

“Your word I have hidden in my heart, that I might not sin against You” (Psalm 119:11, NKJV).

The Protestant Reformers had something twenty-first century people desperately need—a purpose for their lives. In his book, The Empty Self, renowned American psychologist Philip Cushman discusses people who live purposeless lives. Their beliefs are shallow. Little of real significance matters to them, and they have nothing worth dying for, so they have little worth living for.

But the men, women, and children of the Protestant Reformation were dramatically different. They had an abiding purpose worth living for. What they believed mattered, and they were not willing to compromise their integrity. Their core beliefs were an inseparable part of them. To deny these beliefs was to deny their very identity. In the face of death itself, they had an inner peace.

In this week’s study, with examples from the Reformation, we will explore how the life-changing teachings of Scripture provide the basis for genuine purpose and true meaning in life. Understanding these eternal truths will prepare us for the final crisis in the great controversy between good and evil. The battle the Reformers fought is not yet over, and we have been called to pick up where they left off. We, too, can discover a God big enough for every challenge we face, a God who gives our lives meaning and purpose as nothing worldly ever could.

*Study this week’s lesson, based on chapters 7–11 of The Great Controversy, to prepare for Sabbath, May 4.

Additional Reading: Selected Quotes from Ellen G. White

Through centuries of persecution, conflict, and darkness, God has sustained His church. Not one cloud has fallen upon it that He has not prepared for; not one opposing force has risen to counterwork His work, that He has not foreseen. All has taken place as He predicted. He has not left His church forsaken, but has traced in prophetic declarations what would occur, and that which His Spirit inspired the prophets to foretell has been brought about. All His purposes will be fulfilled. His law is linked with His throne, and no power of evil can destroy it. Truth is inspired and guarded by God; and it will triumph over all opposition.—The Acts of the Apostles, p. 11.

God calls for men and women of stability, of firm purpose, who can be relied upon in seasons of danger and trial, who are as firmly rooted and grounded in the truth as the eternal hills, who cannot be swayed to the right or to the left, but who move straight onward and are always found on the right side. . . .
We must come nearer to God, place ourselves in closer connection with heaven, and carry out the principles of the law in the minutest actions of our everyday lives in order to be spiritually whole.—Testimonies for the Church, vol. 4, p. 75.

Reformers are not destroyers. They will never seek to ruin those who do not harmonize with their plans and assimilate to them. Reformers must advance, not retreat. They must be decided, firm, resolute, unflinching; but firmness must not degenerate into a domineering spirit. God desires to have all who serve Him firm as a rock where principle is concerned, but meek and lowly of heart, as was Christ. Then, abiding in Christ, they can do the work He would do were He in their place. A rude, condemnatory spirit is not essential to heroism in the reforms for this time. All selfish methods in the service of God are an abomination in His sight.—Testimonies for the Church, vol. 6, p. 151.

We must not ask whether we are appreciated or unappreciated. With this we have naught to do. Look at the way in which Christ worked. . . .
Take the Word. Live the Word. Preach the Word, as you have done in the past. The Lord Jesus has given you the promise of His Presence. Take it; appreciate it. It is not for you or me to measure the appreciation shown for the self-denial and self-sacrifice made.
The work of reform will call for all the faith and tears and prayers that human intelligence can bear. Our commission is, Lift the cross, and bear it after Jesus, striving ever for the same spirit that led Jesus to yearn for His anticipated baptism of suffering upon the cross.—This Day With God, p. 49.

Sunday
28th of April

God’s Word Alone

Read Psalm 119:103, 104; Psalm 119:147; and Psalm 119:162. What was David’s attitude toward God’s Word? How did this impact the Reformers, and how does it influence our lives today?

The Bible was the foundation of the Reformers’ faith and the essence of their teaching. They understood that they were handling the inspired “word of God which lives and abides forever” (1 Pet. 1:23, NKJV). They treasured every word. As they read its pages and believed its promises, their faith was strengthened and their courage renewed. “So with all the promises of God’s word. In them He is speaking to us individually, speaking as directly as if we could listen to His voice. It is in these promises that Christ communicates to us His grace and power. They are leaves from that tree which is ‘for the healing of the nations.’ Revelation 22:2. Received, assimilated, they are to be the strength of the character, the inspiration and sustenance of the life. Nothing else can have such healing power. Nothing besides can impart the courage and faith which give vital energy to the whole being.”—Ellen G. White, The Ministry of Healing, p. 122.

The Scriptures shine joy upon our sorrow, hope upon our discouragement, light upon our darkness. They give direction for our confusion, certainty in our perplexity, strength in our weakness, and wisdom in our ignorance. When we meditate upon the Word of God and by faith trust its promises, God’s life-giving power energizes our entire being physically, mentally, emotionally, and spiritually.

The Reformers saturated their minds with Scripture. They lived by the Word, and many of them died because of the Word. They were not casual, complacent, careless Christians with a superficial devotional life. They knew that without the power of God’s Word, they would not withstand the forces of evil arrayed against them.

John Wycliffe’s passion was to translate the Bible into the English language so that the average person could read and understand it. Because that was illegal, he was tried for his faith, condemned as a heretic, and sentenced to death. At his trial, Wycliffe made an earnest appeal. “With whom, think you, are ye contending? With an old man on the brink of the grave? No! With Truth—Truth which is stronger than you, and will overcome you.”—Wylie, book 2, chapter 13, quoted in Ellen G. White, The Great Controversy, p. 90. Wycliffe’s dying words were fulfilled as the light of God’s truth dispelled the darkness of the Middle Ages.

In what ways have the Scriptures comforted you in times of trial?

Additional Reading: Selected Quotes from Ellen G. White

When the noble and eloquent Stephen was stoned to death at the instigation of the Sanhedrin council, there was no loss to the cause of the gospel. The light of heaven that glorified his face, the divine compassion breathed in his dying prayer, were as a sharp arrow of conviction to the bigoted Sanhedrist who stood by, and Saul, the persecuting Pharisee, became a chosen vessel to bear the name of Christ before Gentiles and kings and the children of Israel. . . . By the efforts of Satan to destroy it, the “incorruptible” seed of the word of God, “which liveth and abideth forever” (1 Peter 1:23), is sown in the hearts of men; through the reproach and persecution of His children the name of Christ is magnified and souls are saved.—Thoughts From the Mount of Blessing, p. 33.

The grand principle maintained by [the] Reformers—the same that had been held by the Waldenses, by Wycliffe, by John Huss, by Luther, Zwingli, and those who united with them—was the infallible authority of the Holy Scriptures as a rule of faith and practice. . . . The Bible was their authority, and by its teaching they tested all doctrines and all claims. Faith in God and His word sustained these holy men as they yielded up their lives at the stake. “Be of good comfort,” exclaimed Latimer to his fellow martyr as the flames were about to silence their voices, “we shall this day light such a candle, by God’s grace, in England, as I trust shall never be put out.”—Works of Hugh Latimer 1:8.—The Great Controversy, p. 249.

We all need a guide through the many straight places of life, as much as the sailor needs a pilot over the sandy bar or up the rocky river.
The sailor who has in his possession chart and compass, and yet neglects to use them, is responsible for placing the lives of those on board his vessel in peril. The vessel may be lost by his neglect. We have a Guidebook, the Word of God, and we are inexcusable if we miss the way to heaven, for plain directions have been given us.
The Bible presents a perfect standard of character; it is an infallible guide under all circumstances, even to the end of the journey of life.—My Life Today, p. 25.

Jesus said of the Old Testament Scriptures,—and how much more is it true of the New,—“They are they which testify of Me,” the Redeemer, Him in whom our hopes of eternal life are centered. John 5:39. Yes, the whole Bible tells of Christ. From the first record of creation . . . to the closing promise, “Behold, I come quickly,” we are reading of His works and listening to His voice. Revelation 22:12. If you would become acquainted with the Saviour, study the Holy Scriptures.
Fill the whole heart with the words of God. They are the living water, quenching your burning thirst. They are the living bread from heaven.—Steps to Christ, p. 88.

Monday
29th of April

Passing on God’s Word

Read 2 Corinthians 4:1–6 and 2 Corinthians 2:14. What do these passages tell us about the confidence Paul had, despite the challenges he faced in proclaiming the truth of God’s Word?

The apostle Paul faced overwhelming odds in his work of spreading the gospel; yet, he had the confidence that God’s Word would eventually triumph, “for,” as he said, “we can do nothing against the truth, but for the truth” (2 Cor. 13:8).

The Reformers faced similar trials; yet, by faith they remained faithful to God’s Word. An example of courage in the face of seemingly overwhelming odds is William Tyndale. Tyndale’s greatest desire was to give England an accurate, readable translation of the Bible. He determined to translate the Bible from the original languages and correct some of the errors in Wycliffe’s translation about 140 years before. Eventually Tyndale, too, was arrested and tried. Many of his Bible translations, which were printed in Worms, Germany, were seized and publicly burned. His trial took place in Belgium in A.D. 1536. He was condemned on the charge of heresy and sentenced to be burned. His executioners strangled him while they tied him to the stake and then burned his body. His dying words were spoken with zeal in a loud voice and were reported as, “Lord, open the king of England’s eyes.” God miraculously answered Tyndale’s prayer.

Within four years of his death, four English translations of the Bible were published. In 1611 the King James Version of the Bible was printed, and it was largely based on Tyndale’s work. The 54 scholars who produced the work drew heavily from Tyndale’s earlier English translation. One estimate suggests that the Old Testament of the 1611 King James Bible is 76 percent Tyndale’s translation, and the New Testament is 83 percent. In 2011 the King James Version of the Bible celebrated its 400th anniversary by passing the milestone of one billion Bibles in print. The King James Version has impacted tens of millions of people around the world. Tyndale’s sacrifice was well worth it.

No matter how difficult it seemed or how challenging the circumstances were, Tyndale and his Bible-believing colleagues trusted that God was working out everything according to His will. Tyndale’s life made a difference for eternity.

Read Daniel 12:3 and Revelation 14:13. How do these texts apply to Tyndale’s life in a powerful way? Now think about your own life and your impact on others. What encouragement do these texts give regarding the opportunity you have to influence others for eternity?

Additional Reading: Selected Quotes from Ellen G. White

The sowing of the gospel seed will not be a success unless the seed is quickened into life by the dew of heaven. Before one book of the New Testament was written, before one gospel sermon had been preached after Christ’s ascension, the Holy Spirit came upon the praying apostles. Then the testimony of their enemies was, “Ye have filled Jerusalem with your doctrine.” Acts 5:28.—The Desire of Ages, p. 671.

Great is the reward in heaven of those who are witnesses for Christ through persecution and reproach. While the people are looking for earthly good, Jesus points them to a heavenly reward. But He does not place it all in the future life; it begins here. The Lord appeared of old time to Abraham and said, “I am thy shield, and thy exceeding great reward.” Genesis 15:1. This is the reward of all who follow Christ. Jehovah Immanuel—He “in whom are hid all the treasures of wisdom and knowledge,” in whom dwells “all the fullness of the Godhead bodily” (Colossians 2:3, 9)—to be brought into sympathy with Him, to know Him, to possess Him, as the heart opens more and more to receive His attributes; to know His love and power, to possess the unsearchable riches of Christ, to comprehend more and more “what is the breadth, and length, and depth, and height; and to know the love of Christ, which passeth knowledge, that ye might be filled with all the fullness of God” (Ephesians 3:18, 19)—“this is the heritage of the servants of the Lord, and their righteousness is of Me, saith the Lord.” Isaiah 54:17.—Thoughts From the Mount of Blessing, p. 34.

“It was in the language of Israel,” said [Tyndale], “that the psalms were sung in the temple of Jehovah; and shall not the gospel speak the language of England among us? Ought the church to have less light at noonday than at the dawn? Christians must read the New Testament in their mother tongue.”. . .
Driven from his home by persecution, he went to London, and there for a time pursued his labors undisturbed. But again the violence of the papists forced him to flee. All England seemed closed against him, and he resolved to seek shelter in Germany. Here he began the printing of the English New Testament. Twice the work was stopped; but when forbidden to print in one city, he went to another. At last he made his way to Worms, where, a few years before, Luther had defended the gospel before the Diet. In that ancient city were many friends of the Reformation, and Tyndale there prosecuted his work without further hindrance. Three thousand copies of the New Testament were soon finished, and another edition followed in the same year.
With great earnestness and perseverance he continued his labors. Notwithstanding the English authorities had guarded their ports with the strictest vigilance, the word of God was in various ways secretly conveyed to London and thence circulated throughout the country. The papists attempted to suppress the truth, but in vain.—The Great Controversy, pp. 246, 247.

Tuesday
30th of April

Enlightened by the Spirit

One day while studying in the university library, Martin Luther came to a turning point in his own life. He discovered a Latin copy of the Bible. He never knew before that a book like this even existed. With sheer delight, he read chapter after chapter, verse after verse. He was amazed at the clarity and power of God’s Word. As he pored over its pages, the Holy Spirit illuminated His mind. He sensed the guidance of the Holy Spirit as truths obscured by tradition seemed to leap off the pages of Holy Writ. Describing his first experience with the Bible, he wrote, “O that God would give me such a book for myself!”

What principles can we take from the following texts regarding how we should interpret the Bible?

John 14:25, 26

John 16:13–15

2 Peter 1:20, 21

What’s so powerful in these verses is the assurance that the same Holy Spirit that inspired Bible writers guides us as we read Scripture. He is the divine interpreter of divine truth. Unfortunately, many professed Christians today downplay the supernatural element in the Bible and exaggerate the human element. Since Satan can no longer keep the Bible from us, he does the next best thing: strip it of its supernatural character, make it merely good literature or, even worse, an oppressive tool of religion to control the masses.

The Reformers saw clearly that the Holy Spirit—not the priests, prelates, and popes—was the infallible interpreter of Scripture. There is an interesting exchange recorded between John Knox, the Scottish Reformer, and Mary, Queen of Scots.

“Said Mary: ‘Ye interpret the Scriptures in one manner, and they [the Roman Catholic teachers] interpret in another; whom shall I believe, and who shall be judge?’

“ ‘Ye shall believe God, that plainly speaketh in His word,’ answered the Reformer; ‘and farther than the word teaches you, ye neither shall believe the one nor the other. The word of God is plain in itself; and if there appear any obscurity in one place, the Holy Ghost, which is never contrary to Himself, explains the same more clearly in other places, so that there can remain no doubt but unto such as obstinately remain ignorant.’ ”—David Laing, The Collected Works of John Knox, vol. 2, pp. 281, 284, quoted in Ellen G. White, The Great Controversy, p. 251.

Additional Reading: Selected Quotes from Ellen G. White

The student of the Bible should be taught to approach it in the spirit of a learner. We are to search its pages, not for proof to sustain our opinions, but in order to know what God says.
A true knowledge of the Bible can be gained only through the aid of that Spirit by whom the word was given. And in order to gain this knowledge we must live by it. All that God’s word commands, we are to obey. All that it promises, we may claim. The life which it enjoins is the life that, through its power, we are to live. Only as the Bible is thus held can it be studied effectively.—Education, p. 189.

God committed the preparation of His divinely inspired Word to finite man. This Word, arranged into books, the Old and New Testaments, is the guidebook to the inhabitants of a fallen world, bequeathed to them that, by studying and obeying the directions, not one soul would lose its way to heaven.
Those who think to make the supposed difficulties of Scripture plain, in measuring by their finite rule that which is inspired and that which is not inspired, had better cover their faces, as Elijah when the still small voice spoke to him; for they are in the presence of God and holy angels, who for ages have communicated to men light and knowledge, telling them what to do and what not to do, unfolding before them scenes of thrilling interest, waymark by waymark in symbols and signs and illustrations. . . .
. . . [L]et not a mind or hand be engaged in criticizing the Bible. It is a work that Satan delights to have any of you do, but it is not a work the Lord has pointed out for you to do.
Men should let God take care of His own Book, His living oracles, as He has done for ages. —Selected Messages, book 1, pp. 16, 17.

The preaching of the word will be of no avail without the continual presence and aid of the Holy Spirit. This is the only effectual teacher of divine truth. Only when the truth is accompanied to the heart by the Spirit will it quicken the conscience or transform the life. One might be able to present the letter of the word of God, he might be familiar with all its commands and promises; but unless the Holy Spirit sets home the truth, no souls will fall on the Rock and be broken. No amount of education, no advantages, however great, can make one a channel of light without the co-operation of the Spirit of God.—The Desire of Ages, p. 671.

Wednesday
1st of May

Christ Alone . . . Grace Alone

Read Ephesians 2:8, 9; Romans 3:23, 24; Romans 6:23; and Romans 5:8–10. What do these verses teach about the plan of salvation?

God has provided salvation as a gift. His Holy Spirit leads us to accept by faith what Christ has so freely provided through His death on Calvary’s cross. Jesus, the divine Son of God, offered His perfect life to atone for our sins.

Divine justice demands perfect obedience. Christ’s perfect life stands in place of our imperfect lives. The divine law we have broken condemns us to eternal death. The Bible is clear. Through our sinful choices, we have “fallen short” of God’s ideal for our lives. We have sinned. Left to ourselves, we cannot meet the just, righteous demands of a holy God. As a result, we deserve eternal death. But there is good news. The apostle Paul assures us, “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom. 6:23, NKJV). It is a gift, undeserved; if it were by works, we would earn it, and if there is any one truth that shines out of the gospel, it is that we cannot earn salvation.

Martin Luther and the Protestant Reformers discovered Christ and Christ alone as their source of salvation. It was then that Luther began to preach the message of Christ’s saving grace. Crowds flocked to hear his heartfelt, life-changing messages. His words were like a drink of cold water in the barren desert of their lives. The people were shackled by the traditions of the medieval church and kept in bondage with centuries-old rituals that provided no spiritual life. Luther’s biblical messages touched hearts, and lives were changed.

As Luther read the New Testament, he was overwhelmed with the goodness of God. He was amazed at God’s desire to save all humanity. The popular view taught by church leaders at the time was salvation as partly a human work and partly God’s work. Luther discovered that Christ’s death on the cross was all-sufficient for all humanity.

“Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His.”—Ellen G. White, The Desire of Ages, p. 25.

What a powerful and wonderfully written summary of the gospel, that we could be justified by a righteousness “in which we had no share.” What a promise!

If salvation is the work of God in Christ, what role do our good works play in the Christian life? How can we affirm the importance of good works in our experience without making them the foundation of our hope?

Additional Reading: Selected Quotes from Ellen G. White

In the Garden of Gethsemane Christ suffered in man’s stead, and the human nature of the Son of God staggered under the terrible horror of the guilt of sin, until from His pale and quivering lips was forced the agonizing cry, “O my Father, if it be possible, let this cup pass from me:” but if there is no other way by which the salvation of fallen man may be accomplished, then “not as I will, but as thou wilt.” Human nature would then and there have died under the horror of the sense of sin, had not an angel from heaven strengthened Him to bear the agony.
The power that inflicted retributive justice upon man’s substitute and surety, was the power that sustained and upheld the suffering One under the tremendous weight of wrath that would have fallen upon a sinful world. Christ was suffering the death that was pronounced upon the transgressors of God’s law.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 5, p. 1103.

The gift of God is eternal life. The Lord desires all who receive His grace to trust entirely in Him. He calls upon us to exercise pure, simple faith, trusting in Him, without a question as to what recompense we shall receive. We are to work heartily in His service, showing that we have perfect confidence that He will judge righteously.
In the account of the judgment scene, when the reward is given to the righteous, and sentence is passed on the wicked, the righteous are represented as wondering what they have done that they should receive such reward. But they cherished an abiding faith in Christ. They were imbued with His Spirit, and, without conscious effort, they performed for Christ, in the person of His saints, those services that bring a sure reward. But their motive in working was not to receive compensation. They regarded it as the highest honor to be allowed to work as Christ worked. What they did was done from love to Christ and to their fellowmen, and He who has identified Himself with suffering humanity accredited these acts of compassion and love as though done to Himself.—Lift Him Up, p. 343.

By the wedding garment . . . is represented the pure, spotless character which Christ’s true followers will possess. To the church it is given “that she should be arrayed in fine linen, clean and white,” “not having spot, or wrinkle, or any such thing.” The fine linen, says the Scripture, “is the righteousness of saints.” It is the righteousness of Christ, His own unblemished character, that through faith is imparted to all who receive Him as their personal Saviour. . . . This covering, the robe of His own righteousness, Christ will put upon every repenting, believing soul.—Christ’s Object Lessons, p. 311.

Thursday
2nd of May

'Obedience

Read Romans 3:27–31; Romans 6:15–18; and Romans 8:1, 2. What do these verses teach us about salvation through Christ’s righteousness alone?

A new wind was blowing through the Christian church in the days of Luther. Tens of thousands of people were taught to look away from their sinful selves and look to Jesus instead. No doubt these people, looking at themselves and what they were like, saw only things to discourage them. What believer today doesn’t have the same experience? That’s why we need to look, instead, to Jesus.

God’s grace changes us. One day, John Wesley attended a Moravian meeting in London. Wesley sat amazed as he heard Luther’s introduction to Romans read. For the first time in his life, he began to understand the gospel. Something stirred within, and he felt strangely drawn to this Christ who had given His life for him. He exclaimed, “I felt I did trust in Christ, Christ alone for salvation: and an assurance was given me, that He had taken away my sins, even mine, and saved me from the law of sin and death.”—John Whitehead, The Life of the Rev. John Wesley, M.A. (London: Stephen Couchman, 1793), p. 331.

Read 1 Peter 2:2, 2 Peter 3:18, Colossians 1:10, and Ephesians 4:18–24. What vital truths do these passages reveal about the Christian life?

The Reformers systematically studied the Word to discover more truth. Not content with the status quo, nor a rigid religious experience with little or no growth, they were constantly yearning to know Christ better. Many Bible-believing Christians in the Middle Ages paid an extremely high price for their commitment. They were tortured, imprisoned, exiled, and executed. Their properties were confiscated, their homes burned, their lands ravished, and their families persecuted. When they were driven from their homes, they looked for a city “whose builder and maker is God” (Heb. 11:10). When they were tortured, they blessed their tormentors, and when they languished in dark, damp dungeons, they claimed God’s promises of a brighter tomorrow. Although their bodies were imprisoned, they were free—free in Christ, free in the truths of His Word, free in the hope of His soon return.

When you look to yourself, what hope of salvation do you have?

Additional Reading: Selected Quotes from Ellen G. White

Because the law of the Lord is perfect, and therefore changeless, it is impossible for sinful men, in themselves, to meet the standard of its requirement. This was why Jesus came as our Redeemer. It was His mission, by making men partakers of the divine nature, to bring them into harmony with the principles of the law of heaven. When we forsake our sins and receive Christ as our Saviour, the law is exalted. The apostle Paul asks, “Do we then make void the law through faith? God forbid: yea, we establish the law.” Romans 3:31.
The new-covenant promise is, “I will put My laws into their hearts, and in their minds will I write them.” Hebrews 10:16. While the system of types which pointed to Christ as the Lamb of God that should take away the sin of the world was to pass away at His death, the principles of righteousness embodied in the Decalogue are as immutable as the eternal throne. Not one command has been annulled, not a jot or tittle has been changed. Those principles that were made known to man in Paradise as the great law of life will exist unchanged in Paradise restored. When Eden shall bloom on earth again, God’s law of love will be obeyed by all beneath the sun.—Thoughts From the Mount of Blessing, p. 50.

The purity, the holiness, of the life of Jesus as presented from the Word of God possess more power to reform and transform the character than do all the efforts put forth in picturing sins and crimes of men and the sure results. One steadfast look to the Saviour uplifted upon the cross will do more to purify the mind and heart from every defilement than will all the scientific explanations by the ablest tongue.
Before the cross the sinner sees his unlikeness of character to Christ. He sees the terrible consequences of transgression; he hates the sin that he has practiced, and he lays hold upon Jesus by living faith. He has judged his position of uncleanness in the light of the presence of God and the heavenly intelligence. He has measured it by the standard of the cross. He has weighed it in the balances of the sanctuary. The purity of Christ has revealed to him his own impurity in its odious colors. He turns from the defiling sin; he looks to Jesus and lives.—Lift Him Up, p. 297.

Some seem to feel that they must be on probation, and must prove to the Lord that they are reformed, before they can claim His blessing. But they may claim the blessing of God even now. They must have His grace, the Spirit of Christ, to help their infirmities, or they cannot resist evil. Jesus loves to have us come to Him just as we are, sinful, helpless, dependent. We may come with all our weakness, our folly, our sinfulness, and fall at His feet in penitence. It is His glory to encircle us in the arms of His love and to bind up our wounds, to cleanse us from all impurity. . . .
None are so sinful that they cannot find strength, purity, and righteousness in Jesus, who died for them. He is waiting to strip them of their garments stained and polluted with sin, and to put upon them the white robes of righteousness; He bids them live and not die.—Steps to Christ, p. 52.

Friday
3rd of May

Further Thought

“God’s faithful servants were not toiling alone. While principalities and powers and wicked spirits in high places were leagued against them, the Lord did not forsake His people. Could their eyes have been opened, they would have seen as marked evidence of divine presence and aid as was granted to a prophet of old. When Elisha’s servant pointed his master to the hostile army surrounding them and cutting off all opportunity for escape, the prophet prayed: ‘Lord, I pray Thee, open his eyes, that he may see.’ 2 Kings 6:17. And, lo, the mountain was filled with chariots and horses of fire, the army of heaven stationed to protect the man of God. Thus did angels guard the workers in the cause of the Reformation.”—Ellen G. White, The Great Controversy, p. 208.

“When powerful foes were uniting to overthrow the reformed faith, and thousands of swords seemed about to be unsheathed against it, Luther wrote: ‘Satan is putting forth his fury; ungodly pontiffs are conspiring; and we are threatened with war. Exhort the people to contend valiantly before the throne of the Lord, by faith and prayer, so that our enemies, vanquished by the Spirit of God, may be constrained to peace. Our chief want, our chief labor, is prayer; let the people know that they are now exposed to the edge of the sword and to the rage of Satan, and let them pray.’ ”—D’Aubigné, book 10, chapter 14, quoted in Ellen G. White, The Great Controversy, p. 209.

Justification by faith, the great truth that Luther discovered anew, is the foundation of the gospel, the truth upon which our hope of salvation rests. His hymn “A Mighty Fortress” powerfully articulates the gospel: “Did we in our own strength confide, Our striving would be losing, Were not the right man on our side, The man of God’s own choosing. Dost ask who that may be? Christ Jesus, it is He, Lord Sabaoth His name, From age to age the same, And He must win the battle.”—The Seventh-day Adventist Hymnal (Hagerstown, MD: Review and Herald, 1985), no. 506.

Discussion Questions

  1. How can we explain the balance between grace and law, between faith and good works?
  2. Why do you think it is so easy to let our minds slip into legalism? How would you define legalism? Why is it so detrimental to our Christian faith?
  3. Are there dangers if the concept of “salvation by grace” is not rightly understood? Where might that misunderstanding lead?
  4. What do some people mean when they use the term “cheap grace”? Is grace ever cheap?

Additional Reading: Selected Quotes from Ellen G. White

Sons and Daughters of God, “Rejoices the Heart and Enlightens the Eyes,” p. 45;
Lift Him Up, “Our Merciful and Faithful High Priest,” p. 345.

Inside Story

By Rebeca Ruiz Laguardia

Inside Story Image

Inside Story Image

Inside Story Image

Inside Story Image

Letters to the Rich and Famous

A Spanish housewife read a startling passage that prompted her to embark on a 35-year letter-writing campaign to proclaim Jesus’ coming to Spanish royalty, actors and singers, and the late Cuban leader Fidel Castro.

The missionary initiative was born when the housewife, my mother, Pilar Laguardia, read, “Men in business life, in high positions of trust, men with large inventive faculties and scientific insight, men of genius, teachers of the gospel whose minds have not been called to the special truths for this time—these should be the first to hear the call. To them the invitation must be given.”—Ellen G. White, Christ’s Object Lessons, p. 230.

Reading the statement, my mother wondered, How can I, a simple housewife, reach these people? Moments later, she hatched a plan. She would listen to interviews with prominent people on television and the radio and read them in newspapers and magazines. She would seek any hint that they were interested in spiritual matters and introduce them to God. My mother found many opportunities. As soon as she heard someone say “I wish I had faith” or “I’m agnostic” or “I have an emptiness inside,” she wrote a letter.

My mother has lost count of the number of letters that she has mailed to Spanish presidents and government ministers, bishops, priests, actors, singers, authors, journalists, and inmates. In addition to Fidel Castro, recipients include Spanish King Felipe VI and Queen Letizia, Italian tenor Al Bano Carrisi, and authors Paulo Coelho and José Saramago. She never had trouble finding mailing addresses, even before the internet. Sometimes, newspaper articles offered clues. Other times, she called television stations and prisons.

Many people have responded. Madrid’s mayor wrote, “I’m reading the Conflict of the Ages series, and I’m in the chapter ‘The Awakening in Spain’ in The Great Controversy. It’s very interesting, and I will continue reading.”

A bishop expressed gratitude for Steps to Christ and the Conflict of the Ages and wrote, “May divine mercy do what’s needed to bring us light.”

Another bishop said, “I want to study the Bible better and to serve God better. Maybe I need to correct some of my interpretations of the Bible.”

Isabel, a physician who gave up her career to enter a cloistered convent as a nun, kept contact with my mother by phone and mail for months. In her first letter, she said, “You can send me all the Bible materials you want.” So, my mother did, and a seed was planted. The results are in God’s hands.

“The important thing is to plant seeds,” my mother says. “The Lord says, ‘Cast your bread upon the waters, for you will find it after many days’ ” (Eccles. 11:1, NKJV).

Join the Seventh-day Adventist world church in the mass promotion and distribution of The Great Controversy in 2023 and 2024. Visit greatcontroversyproject.com for more information or ask your pastor.

End of Lesson