The Great Controversy - Weekly Lesson

2024 Quarter 2 Lesson 01 - The War Behind All Wars

Quarter Introduction

If asked, “What central theme runs through all the Bible?” how would you respond? Jesus? The plan of salvation? The Cross? Yes to all three, of course! But these three important topics unfold against another all-encompassing theme: the great controversy. This theme pervades the Bible, from the book of Genesis to the book of Revelation.

The Great Controversy

If asked, “What central theme runs through all the Bible?” how would you respond? Jesus? The plan of salvation? The Cross? Yes to all three, of course! But these three important topics unfold against another all-encompassing theme: the great controversy. This theme pervades the Bible, from the book of Genesis to the book of Revelation.

The great controversy began in heaven with Lucifer’s rebellion against God. At the heart of this cosmic conflict is the issue of God’s love. Is He fully loving? Does He have the best interests of His creatures in view? Or is He an authoritative dictator desiring only what is in His own self-interest?

This quarter’s lessons trace world history from God’s viewpoint, as prophecy reveals it, from the time of Christ down through the centuries to our day and beyond. God’s very nature is love, and therefore, all His acts are loving, though this fact may not always be evident to finite human beings or even angels. But God’s love is progressively revealed as the great controversy unfolds. We see its height and depth most clearly through the Cross. At Calvary, God’s love was displayed before the entire universe, when Christ poured out His life to redeem humanity, and Satan’s ultimate defeat was assured.

Yet, the battle rages on. Satan tried to destroy Jesus on the cross and, through the centuries, we see him trying to destroy God’s people. Although Satan has viciously persecuted Christ’s church and slaughtered millions, God has always been present with His people and will never leave them.

This quarter will trace the major developments in the great controversy, beginning with the rebellion in heaven. We will explore the central issues of the conflict between Christ and Satan. We will see the indomitable courage of the Waldenses despite fierce persecution, and the determination of the Reformers to follow Bible truth even in the face of torture, chains, the stake, and martyrdom.

Commenting on the faith of these spiritual giants, Ellen G. White states, “The Bible was their

authority, and by its teaching they tested all doctrines and all claims. Faith in God and His word sustained these holy men as they yielded up their lives at the stake.”—The Great Controversy, p. 249.

The Reformation kindled a torch of truth that still burns brightly. The Reformers’ bedrock faith in Scripture and their steadfast assurance of salvation by grace through faith paved the way for the rise of the Advent movement, championed by William Miller and a host of others around the world.

The Seventh-day Adventist Church was raised up by God to build on the foundation laid by the Reformers in order to restore biblical truths that had been lost sight of through the centuries. Central to its mission is proclaiming the three angels’ messages of Revelation 14:6–12, God’s final warning to a world soon to come to an end.

This proclamation arouses the wrath of Satan, pictured as a dragon by the apostle John: “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ” (Rev. 12:17). We will also study the final events in the great controversy, including the triumph of God’s love over all the principalities and powers of hell, which ushers in the creation of new heavens and a new earth.

Though the basis of this quarter’s lessons is the Bible, we will use the book The Great Controversy, by Ellen G. White, as our thematic outline in studying this tremendous topic. The chapters on which each lesson is based are noted to facilitate its use as a companion book for further study and sharing that we all might more fully “know the love of Christ which passes knowledge” (Eph. 3:19, NKJV).

A native of Connecticut, U.S.A., Mark Finley, an internationally known evangelist, was a vice president at the General Conference from 2005 to 2010. After retiring from full-time employment, he became an assistant to the president of the General Conference. Pastor Finley and his wife, Ernestine, have three children and five grandchildren.

Read The Full Introduction

The Great Controversy
Apr · May · Jun 2024
2024
Quarter 2 Lesson 01 Q2 Lesson 01
Mar 30 - Apr 05

The War Behind All Wars

Weekly Title Picture

Sabbath Afternoon

Read for This Week’s Study

Rev. 12:7–9, Ezek. 28:12–15, Isa. 14:12–14, Gen. 3:15, John 17:24–26.

Memory Text:

“And war broke out in heaven: Michael and his angels fought with the dragon; and the dragon and his angels fought, but they did not prevail, nor was a place found for them in heaven any longer” (Revelation 12:7, 8, NKJV).

If God is so good, why is the world so bad? How can a God of love allow so much evil to exist? Why do bad things happen to good people? In this week’s lesson, we will explore the agelong conflict between good and evil. Beginning with Lucifer’s rebellion in heaven, we will examine the origin of evil and God’s long-suffering in dealing with the sin problem.

God is a God of incredible love. His very nature is love (1 John 4:7, 8). All of His actions are loving (Jer. 31:3). Love can never be forced, coerced, or legislated. Ellen G. White states it well when she writes, “Only by love is love awakened.”—The Desire of Ages, p. 22. To deny the power of choice is to destroy the ability to love, and to destroy the ability to love is to eradicate the possibility of being truly happy. God wins our allegiance by His love. He is dealing with the great controversy between good and evil in such a way that sin will never arise in the universe again. God’s purpose is to demonstrate before the entire universe that He has always acted in the best interests of His creatures. Looking at the world through the lens of God’s love, in the light of the great controversy between good and evil, reassures each of us that right will triumph over wrong and will do so forever.

*Study this week’s lesson, based on The Great Controversy, chapters 29–30, to prepare for Sabbath, April 6.

Additional Reading: Selected Quotes from Ellen G. White

After the fall of our first parents, Christ declared that in order to save man from the penalty of sin, He would come to the world to conquer Satan on the enemy’s own battlefield. The controversy that began in heaven was to be continued on the earth.
In this controversy much was to be involved. Vast interests were at stake. Before the inhabitants of the heavenly universe were to be answered the questions: “Is God’s law imperfect, in need of amendment or abrogation, or is it immutable? Is God’s government in need of change, or is it stable?” . . .
The severity of the conflict through which Christ passed was proportionate to the vastness of the interests involved in His success or failure. . . . Satan sought to overthrow Christ, in order that he himself might continue to reign in this world as supreme. . . . The Father, the Son, and Lucifer have been revealed in their true relation to one another. God has given unmistakable evidence of His justice and His love.—The Signs of the Times, August 27, 1902.

The eye of Jesus is upon us every moment. The clouds which intervene between the soul and the Sun of Righteousness are in the providence of God permitted to arise that our faith may be strengthened to grasp the great hopes, the sure promises, that shine undimmed through the darkness of every storm. Faith must grow through conflict and suffering. We must individually learn to suffer and be strong, and not sink down in weakness. . . .
When we pass through trials and afflictions, it is no evidence that Jesus does not love and bless us. The pitying Lamb of God identifies His interest with that of His suffering ones. He guards them every moment. He is acquainted with every grief; He knows every suggestion of Satan, every doubt that tortures the soul. He is pleading the case of the tempted, the erring, and the faithless. He is striving to lift them into companionship with Himself. It is His work to sanctify His people, to cleanse, ennoble, and purify them, and fill their hearts with peace. He is thus fitting them for glory, honor, and eternal life; for an inheritance richer and more lasting than that of any earthly prince.—Our High Calling, p. 327.

Very great troubles are coming upon the world, and the powers of Satan are stirring with intensity the powers from beneath to work suffering, disaster, and ruin. His work is to create all the misery upon human beings that is possible. The earth is the scene of his action, but he is held in check. He can go no farther than the Lord permits. . . .
Jesus lives to make intercession for us. While the blackness and darkness are closing about the world, our lives are only secure as they are hid with Christ in God. Precious Saviour! In Him alone are our hopes of eternal life to be centered. . . . Faith must pierce the darkest cloud.—That I May Know Him, p. 284.

Sunday
31st of March

War in Heaven

Read Revelation 12:7–9. What does this passage reveal about the freedom existing in heaven and the origin of evil? When Lucifer rebelled, in what ways could God have responded?

These verses describe a cosmic conflict between good and evil. Satan and his angels warred against Christ and, eventually, were cast out of heaven. It seems extremely strange that war would break out in such a perfect place as heaven. Why did it happen? Did a loving God create a demonic angel who initiated this war? Was there some fatal flaw in this angel that led him to rebel? The Bible clearly explains the origin of evil. It draws the curtain aside in this conflict between good and evil.

Compare Ezekiel 28:12–15 and Isaiah 14:12–14. What went on in the mind of this angelic being called Lucifer that led to his rebellion?

God did not create a devil. He created a being of dazzling brightness named Lucifer. This angelic being was created perfect. Included in his perfection was freedom of choice—a fundamental principle of God’s government, which runs by love, not coercion. Sin originated with Lucifer in heaven itself. There is no logical explanation why this perfect angel should have allowed pride and jealousy to take root in his heart and grow into rebellion against his Creator.

Lucifer, a created being, desired the worship that belonged only to the Creator. He attempted to usurp God’s throne by questioning God’s authority. His rebellion led to open warfare in heaven.

Although God bore long with Lucifer, He could not allow him to spoil heaven with his rebellion. “The heavenly councils pleaded with Lucifer. The Son of God presented before him the greatness, the goodness, and the justice of the Creator, and the sacred, unchanging nature of His law. God Himself had established the order of heaven; and in departing from it, Lucifer would dishonor his Maker, and bring ruin upon himself. But the warning, given in infinite love and mercy, only aroused a spirit of resistance.”—Ellen G. White, The Great Controversy, pp. 494, 495.

What lessons can you draw about God’s character in His dealing with evil?

Additional Reading: Selected Quotes from Ellen G. White

Lucifer in heaven, before his rebellion, was a high and exalted angel, next in honor to God’s dear Son. His countenance, like those of the other angels, was mild and expressive of happiness. His forehead was high and broad, showing a powerful intellect. His form was perfect; his bearing noble and majestic. A special light beamed in his countenance and shone around him brighter and more beautiful than around the other angels; yet Christ, God’s dear Son, had the pre-eminence over all the angelic host. . . .
Lucifer was envious and jealous of Jesus Christ. Yet when all the angels bowed to Jesus to acknowledge His supremacy and high authority and rightful rule, he bowed with them; but his heart was filled with envy and hatred. . . . He had been highly exalted, but this did not call forth from him gratitude and praise to his Creator. He aspired to the height of God Himself. . . .
The great God could at once have hurled this archdeceiver from heaven; but this was not His purpose. He would give the rebellious an equal chance to measure strength and might with His own Son and His loyal angels. In this battle every angel would choose his own side and be manifested to all. It would not have been safe to suffer any who united with Satan in his rebellion to continue to occupy heaven. They had learned the lesson of genuine rebellion against the unchangeable law of God, and this is incurable. If God had exercised His power to punish this chief rebel, disaffected angels would not have been manifested; hence, God took another course, for He would manifest distinctly to all the heavenly host His justice and His ­judgment.—The Story of Redemption, pp. 13, 14, 17.

The teaching of this parable [the wheat and the tares] is illustrated in God’s own dealing with men and angels. Satan is a deceiver. When he sinned in heaven, even the loyal angels did not fully discern his character. This was why God did not at once destroy Satan. Had He done so, the holy angels would not have perceived the justice and love of God. A doubt of God’s goodness would have been as evil seed that would yield the bitter fruit of sin and woe. Therefore the author of evil was spared, fully to develop his character. Through long ages God has borne the anguish of beholding the work of evil, He has given the infinite Gift of Calvary, rather than leave any to be deceived by the misrepresentations of the wicked one; for the tares could not be plucked up without danger of uprooting the precious grain. And shall we not be as forbearing toward our fellow men as the Lord of heaven and earth is toward Satan?—Christ’s Object Lessons, p. 72.

Monday
1st of April

Lucifer Deceives; Christ Prevails

There is no logical explanation for why Lucifer, this perfect angel, should have allowed pride and jealousy to take root in his heart and grow into rebellion against his Creator. Satan’s pride ripened into open rebellion. He accused God of being unjust and unfair. He infected the angels with his doubts and accusations.

Read Revelation 12:4. What does this passage reveal about Satan’s ability to deceive? How many of the angels fell for his lies about God?

When war broke out in heaven, the angels had to decide—would they follow Jesus or Lucifer? What was the nature of this war in heaven? Was it a physical war, or a war of ideas, or both? We don’t know the details, but the conflict was physical enough that Satan and his angels eventually were “cast out,” and a place was not “found for them in heaven any longer” (Rev. 12:8, 9, NKJV). This war obviously includes some kind of physical element.

One thing is certain about the war in heaven. Every angel had to decide for or against Christ. Whom would they follow? Whose voice would they listen to? The loyal angels chose to be obedient to Christ’s loving commands, while one-third of the angels listened to the voice of Lucifer, disobeyed God, and lost heaven. We, too, in this critical time of earth’s history, are called to decide for or against Christ. We, too, are to declare whose side we are on—Christ’s or Satan’s.

Read Genesis 2:15–17, Exodus 32:26, Joshua 24:15, 1 Kings 18:20, 21, and Revelation 22:17. What fundamental principle in the great controversy do these verses teach us?

When God created humanity, He embedded deep within our brains the ability to think, to reason, and to choose. The essence of our humanness is our ability to make moral choices. We are not mere robots. We were created in God’s image, distinct from the animal creation, in our ability to make moral choices and live by eternal spiritual principles. After Lucifer’s rebellion in heaven, and after the Fall, God has called His people to respond to His love and be obedient to His commands by choosing to serve Him.

What lessons can we learn from the battle in heaven that relates to our own personal battle with evil? If Satan was able to deceive these righteous, holy heavenly beings, what does this say about his evil attempts to deceive us?

Additional Reading: Selected Quotes from Ellen G. White

It was a being of wonderful power and glory that had set himself against God. . . . Lucifer had been the covering cherub. He had stood in the light of God’s presence. He had been the highest of all created beings, and had been foremost in revealing God’s purposes to the universe. After he had sinned, his power to deceive was the more deceptive, and the unveiling of his character was the more difficult, because of the exalted position he had held with the Father.—The Desire of Ages, p. 758.

When our first parents were placed in the beautiful garden of Eden, they were tested in regard to their loyalty to God. They were free to choose the service of God, or by disobedience to ally themselves with the enemy of God and man. If they disregard God’s commands, and listened to the voice of Satan, as he spoke through the serpent, they would not only forfeit their claim to Eden, but to life itself. . . .
With what intense interest the whole universe watched the conflict that was to decide the position of Adam and Eve. How attentively the angels listened to the words of Satan, the originator of sin, as he sought to make of none effect the law of God through his deceptive reasoning! How anxiously they waited to see if the holy pair would be deluded by the tempter, and yield to his arts! . . .
Adam and Eve persuaded themselves that in so small a matter as eating of the forbidden fruit, there could not result such terrible consequences as God had declared. But this small matter was sin, the transgression of God’s immutable and holy law, and it opened the floodgates of death and untold woe upon our world. Let us not esteem sin as a trivial thing.—That I May Know Him, p. 14.

We are living in the last time, and Satan is now working with masterly power in order that with subtle temptations he may overcome those who believe in Jesus. But we are to be “kept by the power of God”; therefore, in temptation give glory to God who is able and will keep the believing soul so that he shall not be overcome by the wily foe.
The crafty deceiver has been found to be an accuser, a liar, a tormentor and a murderer; but whatever he may have led others to say concerning you, the Lord can say to him as He said to Peter, “Get thee behind me, Satan.” He can say to him, “You shall not come in between this soul and Me. You shall not interpose yourself between Me and the soul for whom I died a ransom.” It is for you . . . to dismiss Satan with his temptations, and to take Jesus. Press close to Jesus, and place your hand in His, and He will firmly hold your hand, and never let go of the soul who maintains his faith in Him.—The Upward Look, p. 42.

Tuesday
2nd of April

Planet Earth Becomes Involved

When God created the earth, He created it perfect. The Bible says that He “saw everything that He had made, and indeed it was very good” (Gen. 1:31, NKJV). There was no stain of sin or evil anywhere. But He gave Adam and Eve the same freedom of choice He had given to Lucifer. He didn’t want robots on earth any more than He wanted robots in heaven.

In fact, He went out of His way to make this freedom clear. He planted a tree in the Garden and called it the tree of knowledge of good and evil. He made a point of telling Adam and Eve about it because He wanted to make sure they knew they had a choice.

Satan came to the tree, and as Eve lingered there, he told her: “ ‘You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil’ ” (Gen. 3:4, 5, NKJV). In other words, if you eat of this tree, you will enter a new sphere of existence. You will have excitement. You will have a thrill that you’ve never known before. Eve, God is keeping something from you. Here, take the forbidden fruit and eat it.

When Eve and later Adam made that choice, they opened a door that God wanted to keep forever closed. It was the doorway to sin—the doorway to suffering, heartache, sickness, and death.

Read Genesis 3:1–3 with Romans 3:23 and Romans 5:12. What do these texts have in common? Describe the ultimate results of sin that plague the entire human race.

At its very core, sin is rebellion against God. Sin separates us from God. Since God is the Source of life, separation from God leads to death. It also leads to worry, anxiety, sickness, and disease. The suffering in our world is ultimately the result of living on a sin-ravaged planet. This certainly does not mean that every time we suffer, we have sinned. It does mean that every one of us is affected by living on this planet.

Read Genesis 3:15; Leviticus 5:5, 6; and John 1:29. What promise did God give Adam and Eve in the Garden after they sinned that would give them hope in their despair? What service did God initiate in Eden that would point them forward through the centuries to the solution to the sin problem?

Additional Reading: Selected Quotes from Ellen G. White

Though created innocent and holy, our first parents were not placed beyond the possibility of wrong-doing. God might have created them without the power to transgress His requirements, but in that case there could have been no development of character; their service would not have been voluntary, but forced. Therefore He gave them the power of choice—the power to yield or to withhold obedience. And before they could receive in fullness the blessings He desired to impart, their love and loyalty must be tested.
In the Garden of Eden was the “tree of knowledge of good and evil. . . . And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shalt not eat.” Genesis 2:9-17. It was the will of God that Adam and Eve should not know evil. The knowledge of good had been freely given them; but the knowledge of evil,—of sin and its results, of wearing toil, of anxious care, of disappointment and grief, of pain and death,—this was in love ­withheld.—Education, p. 23.

With the sins of the world laid upon Him, [the Redeemer] would go over the ground where Adam stumbled. He would bear a test infinitely more severe than that which Adam failed to endure. He would overcome on man’s account, and conquer the tempter, that, through His obedience, His purity of character and steadfast integrity, His righteousness might be imputed to man, that, through His name, man might overcome the foe on his own account. . . .
In the plan of redemption there must be the shedding of blood, for death must come in consequence of man’s sin. The beasts for sacrificial offerings were to prefigure Christ. In the slain victim, man was to see the fulfillment for the time being of God’s word, “Thou shalt surely die.” And the flowing of the blood from the victim would also signify an atonement. There was no virtue in the blood of animals; but the shedding of the blood of beasts was to point forward to a Redeemer who would one day come to the world and die for the sins of men. And thus Christ would fully vindicate His Father’s law.—Confrontation, pp. 18, 22.

Satan frequently appears as an angel of light, arrayed in the livery of heaven; he assumes friendly airs, manifesting great sanctity of character and high regard for his victims, the souls whom he means to deceive and destroy. Perils lie in the path which he invites souls to travel, but he succeeds in concealing these and presents the attractions only. The great Captain of our salvation has conquered in our behalf, that through Him we might conquer, if we would, in our own behalf. But Christ saves none against their choice; He compels none to obedience. He made the infinite sacrifice that they might overcome in His name and His righteousness be imputed unto them.—Testimonies for the Church, vol. 3, p. 456.

Wednesday
3rd of April

Love Finds a Way

Adam and Eve have sinned, and God has told them that they must leave their garden home. From now on, toil and suffering will be their lot. Will they have to suffer and finally die with no hope? Is death the end of everything?

It was at this point that God gave them the promise recorded in Genesis 3:15. Looking directly at Satan, the serpent, He said: “ ‘I will put enmity between you and the woman, and between your seed and her Seed. He shall bruise your head, and you shall bruise His heel’ ” (NKJV). They may not have fully understood at that moment exactly what this meant, but they knew they could hope again. In some way, through the “Seed of the woman,” their redemption would come.

The “Seed of the woman,” of course, is Jesus Christ (Gal. 3:16). At the cross, Satan bruised His heel. But Jesus’ victory is our guarantee that one day the serpent’s head will be crushed. The door of suffering and death that Adam and Eve opened will one day be closed.

Read Hebrews 2:9, Galatians 3:13, and 2 Corinthians 5:21. What do these verses tell us about the immensity of Christ’s sacrifice on the cross?

Do you ever wonder if God really loves you? Look at the Cross—look at the crown of thorns, look at the nails in His hands and feet. With every drop of blood that Jesus shed on Calvary, God is saying, “I love you. I do not want to be in heaven without you. Yes, you’ve sinned; you sold yourself into the hand of the enemy; yes, in and of yourself you are unworthy of eternal life. But I’ve paid the ransom to get you back.” When you look at the Cross, you never have to wonder again if you’re loved.

The Bible speaks of a Jesus who came to this world and experienced heartache, disappointment, and pain in common with all humanity. It reveals a Christ who faced the same temptations we face—a Christ who triumphed over the principalities and powers of hell both in His life and through His death on the cross—all for each one of us, personally.

Think about it: Jesus, the One who created the cosmos (see John 1:3), stepped down from heaven and not only came into this fallen world but suffered in it in ways none of us ever will (see Isa. 53:1–5). And He did it because He loved us—each of us. What a powerful reason to hope!

How did Christ answer Satan’s charges on the cross? In the light of the great controversy between good and evil, what did His death accomplish?

Additional Reading: Selected Quotes from Ellen G. White

How unmistakably plain were Isaiah’s prophecies of Christ’s sufferings and death!
Even the manner of His death had been shadowed forth. As the brazen serpent had been uplifted in the wilderness, so was the coming Redeemer to be lifted up, “that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. . . .
But He who was to suffer death at the hands of evil men was to rise again as a conqueror over sin and the grave. Under the inspiration of the Almighty the Sweet Singer of Israel had testified of the glories of the resurrection morn. “My flesh also,” he joyously proclaimed, “shall rest in hope. For Thou wilt not leave My soul in hell [the grave]; neither wilt Thou suffer Thine Holy One to see corruption.” Psalm 16:9, 10.
Paul showed how closely God had linked the sacrificial service with the prophecies relating to the One who was to be “brought as a lamb to the slaughter.” The Messiah was to give His life as “an offering for sin.” Looking down through the centuries to the scenes of the Saviour’s atonement, the prophet Isaiah had testified that the Lamb of God “poured out His soul unto death: and He was numbered with the transgressors; and He bare the sin of many, and made intercession for the transgressors.” Isaiah 53:7, 10, 12.—The Acts of the Apostles, pp. 225–227.

The only begotten Son of God consented to leave the heavenly courts and come to our world to live with an ungrateful people who refused His gracious mercies. He consented to live a life of poverty, and to endure suffering and temptation. He became a Man of sorrows and acquainted with grief. And the Word declares, “We hid as it were our faces from him” (Isaiah 53:3). Of His own disciples, Peter, denied Him, and Judas betrayed Him. The people whom He came to bless rejected Him. They put Him to shame and caused Him untold suffering. They placed upon His head a crown of thorns that pierced His holy temples. They beat Him with a scourge, and then they nailed Him to the cross. Yet amid it all, no word of complaint escaped His lips.
Christ bore all this suffering in order to obtain the right to confer eternal righteousness upon as many as would believe on Him. O, when I think of this, I feel that no complaint should ever escape my lips.—This Day With God, p. 216.

At the crucifixion of Christ, those who had . . . been healed did not join with the rabble throng in crying, “Crucify Him, crucify Him.” Their sympathies were with Jesus; for they had felt His great sympathy and wonderful power. They knew Him to be their Saviour; for He had given them health of body and soul. They listened to the preaching of the apostles, and the entrance of God’s word into their hearts gave them understanding. They became agents of God’s mercy, and instruments of His salvation.—The Desire of Ages, p. 163.

Thursday
4th of April

Our High Priest

What Jesus did for us on the cross enables Him also to intercede for us in heaven. Our resurrected Lord is our great High Priest, providing everything we need to be saved and to live in God’s kingdom forever.

Read Hebrews 4:15, 16 and Hebrews 7:25. How do these verses give us assurance in a world of temptation, suffering, disease, and death?

The text says that He “was in all points tempted as we are, yet without sin” (Heb. 4:15, NKJV). And it adds, “Let us therefore come boldly”—that means confidently—“to the throne of grace, that we may obtain mercy and find grace to help in time of need” (Heb. 4:16, NKJV).

To state it very simply, Jesus presents us before the universe as clothed in His righteousness, saved by His death, and redeemed through His blood. Everything we should have been, He was. In Christ there is no condemnation for the sins of our past. In Christ our guilt is gone, and through His mighty intercession, the grip of sin on our lives is broken. The chains that bind us are loosed, and we are free.

Read John 17:24–26. What is Christ’s longing desire in the great controversy between good and evil?

“When the great sacrifice had been consummated, Christ ascended on high, refusing the adoration of angels until He had presented the request: ‘I will that they also, whom Thou hast given Me, be with Me where I am.’ John 17:24. Then with inexpressible love and power came forth the answer from the Father’s throne: ‘Let all the angels of God worship Him.’ Hebrews 1:6. Not a stain rested upon Jesus. His humiliation ended, His sacrifice completed, there was given unto Him a name that is above every name.”—Ellen G. White, The Great Controversy, pp. 501, 502. Jesus wants more than anything else for us to be with Him in heaven. The desire of His heart, the reason for His death and intercession, is to save us. Do you have a special need in your life? Tell it to Jesus. Where there is sorrow, He brings comfort. Where there is fear, He brings peace. Where there is guilt, He brings forgiveness. Where there is weakness, He brings strength.

Why do you think Christ sacrificed Himself for us? What makes us so valuable to Him?

Additional Reading: Selected Quotes from Ellen G. White

He who took humanity upon Himself knows how to sympathize with the sufferings of humanity. Not only does Christ know every soul, and the peculiar needs and trials of that soul, but He knows all the circumstances that chafe and perplex the spirit. His hand is outstretched in pitying tenderness to every suffering child. Those who suffer most have most of His sympathy and pity. He is touched with the feeling of our infirmities, and He desires us to lay our perplexities and troubles at His feet and leave them there. . . .
When temptations assail you, when care, perplexity, and darkness seem to surround your soul, look to the place where you last saw the light. Rest in Christ’s love and under His protecting care. When sin struggles for the mastery in the heart, when guilt oppresses the soul and burdens the conscience, when unbelief clouds the mind, remember that Christ’s grace is sufficient to subdue sin and banish the darkness. Entering into communion with the Saviour, we enter the region of peace.—The Ministry of Healing, pp. 249, 250.

In the mediatorial work of Christ, the love of God was revealed in its perfection to men and angels.
He stands to mediate for you. He is the great High Priest who is pleading in your behalf; and you are to come and present your case to the Father through Jesus Christ. Thus you can find access to God; and though you sin, your case is not hopeless. “If any man sin, we have an advocate with the Father, Jesus Christ the righteous.” 1 John 2:1. . . .
The work of Christ in the sanctuary above, presenting His own blood each moment before the mercy seat, as He makes intercession for us, should have its full impression upon the heart, that we may realize the worth of each moment. Jesus ever liveth to make intercession for us; but one moment carelessly spent can never be recovered.—The Faith I Live By, p. 205.

Christ represented His Father to the world, and He represents before God the chosen ones in whom He has restored the moral image of God. They are His heritage. To them He says, “He that hath seen me hath seen the Father.” “No man knoweth . . . the Father, save the Son, and he to whomsoever the Son will reveal him.” No priest, no religionist, can reveal the Father to any son or daughter of Adam.
Men have only one Advocate, one Intercessor, who is able to pardon transgression. Shall not our hearts swell with gratitude to Him who gave Jesus to be the propitiation for our sins? Think deeply upon the love the Father has manifested in our behalf, the love that He has expressed for us. We cannot measure this love. Measurement there is none. We can only point to Calvary, to the Lamb slain from the foundation of the world. It is an infinite sacrifice. Can we comprehend and measure infinity?—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 7, p. 914.

Friday
5th of April

Further Thought

“In the banishment of Satan from heaven, God declared His justice and maintained the honor of His throne. But when man had sinned through yielding to the deceptions of this apostate spirit, God gave an evidence of His love by yielding up His only-begotten Son to die for the fallen race. In the atonement the character of God is revealed. The mighty argument of the cross demonstrates to the whole universe that the course of sin which Lucifer had chosen was in no wise chargeable upon the government of God.”—Ellen G. White, The Great Controversy, pp. 500, 501.

“The cross of Calvary, while it declares the law immutable, proclaims to the universe that the wages of sin is death. In the Saviour’s expiring cry, ‘It is finished,’ the death knell of Satan was rung. The great controversy which had been so long in progress was then decided, and the final eradication of evil was made certain. The Son of God passed through the portals of the tomb, that ‘through death He might destroy him that had the power of death, that is, the devil.’ Hebrews 2:14.”—Ellen G. White, The Great Controversy, p. 503.

Discussion Questions

  1. If God knew that Lucifer was going to rebel, why did He give him the power of choice in the first place? Or when Lucifer rebelled, why didn’t God just annihilate him immediately? What kind of reaction might the unfallen universe have had if God had immediately wiped Lucifer out? Why is the concept of the universe’s interest in the plan of salvation (1 Pet. 1:12, Rev. 5:13, Rev. 16:7) so important to understanding the great controversy?
  2. What reason or reasons can you think of for Christ’s death on the cross? Was it only to reveal the character of God? Was it to pay the ransom price for sin? If so, to whom was the ransom paid? Share your thoughts and give biblical reasons for them.
  3. When we use the term “the great controversy,” what do we mean? Discuss the various aspects of the great controversy and how this week’s lesson applies to your own life.
  4. What Bible texts talk about the reality of the great controversy? (See, for instance, Job 1, 2; Eph. 6:12.)
  5. How is the Seventh-day Adventist understanding unique among other Christian denominations? What is it in this great controversy theme that sets Adventists apart?

Additional Reading: Selected Quotes from Ellen G. White

Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, “Satan’s Rebellion of Long Standing,” vol. 4, p. 1143;
Early Writings, “God’s Love for His People,” pp. 39, 40.

Inside Story

By Andrew McChesney

Volcano, Fires, and COVID-19

Cuban missionary Misael Delgado Rodríguez faced a major challenge on his first Sabbath in the Canary Islands. Only five people came to worship.

Misael dove into mission outreach work, visiting former church members and others on La Palma island. A month later, he rejoiced with a first baptism. But then COVID-19 suspended outreach efforts, and his problems seemed to multiply. A fire broke out in the north of the island, leaving some members without homes. Then a fire broke out in the south. Then a volcano erupted for 85 days, leaving islanders grappling with earthquakes, toxic gas, and ashes. Two church families lost everything.

Amid the storms, something amazing happened. Faith blossomed. Three years after Misael’s arrival, 45 people were regularly worshipping on Sabbath. In addition, seven people had been baptized, five were preparing for baptism, and 15 were taking Bible studies. What happened?

Misael said intercessory prayer was key. “We pray every day at 7 a.m., 2 p.m., and 9 p.m.,” he said. “Each member prays for five people.”

Each church department also embraced practical evangelism. One project, an initiative of the Spanish Union of Churches Conference, saw church members calling contacts over the phone and offering Ellen White’s Steps to Christ and related Bible studies. Other projects included educational courses on the church’s Facebook page aimed at the needs of families, young people, and little children; musical evangelism in which Adventist young people held mini-concerts on the street or while visiting the sick and needy; a program with ADRA in which members handed out cards that could be presented for food in supermarkets; health presentations; Bible studies; and the distribution of The Desire of Ages and other books. On holidays, such as Mother’s Day, church members placed a special card inside each book.

The church also opened a discipleship school where laypeople could learn how to evangelize, and four small groups were meeting regularly in homes.

Friendship evangelism has proven very successful, Misael said. While the volcano was erupting, church members spent two months passing out masks and literature with health information related to volcanoes. “That way the church became well known,” Misael said. Indeed, many of the 15 people taking Bible studies lost everything in the volcano, and they have acknowledged that the crisis led them to God, he said. “Otherwise, they would not have been interested in learning about God,” he said.

Misael looks back at his experience in the Canary Islands with joy. “The beginning was very difficult,” he said. “We have been through a lot. But the results are very satisfying. We have seen how God has blessed us.”

Thank you for your Sabbath School mission offerings that help spread the gospel in the Canary Islands and around the world.

End of Lesson