The Great Controversy - Weekly Lesson

2024 Quarter 2 Lesson 04 - Standing for the Truth

The Great Controversy
Apr · May · Jun 2024
2024
Quarter 2 Lesson 04 Q2 Lesson 04
Apr 20 - Apr 26

Standing for the Truth

Weekly Title Picture

Sabbath Afternoon

Read for This Week’s Study

Dan. 7:23–25; Rev. 12:6, 14; Jude 3, 4; Rev. 2:10; Acts 5:28–32; Ps. 19:7–11; 1 John 5:11–13.

Memory Text:

“ ‘And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life’ ” (John 3:14, 15, NKJV).

The modern Turkish seacoast city of Izmir was once the biblical city of Smyrna, mentioned in the book of Revelation. This ancient city of approximately 100,000 inhabitants flourished in the late first and second centuries. It was a prosperous city, and it was fiercely loyal to Rome.

Once a year, all the citizens of Smyrna were commanded to burn incense to the Roman gods. Evidently, in the second century, Smyrna had a thriving Christian community, as well, and many were not going to comply. Polycarp, an early church leader, was martyred in Smyrna’s public square, burned at the stake for refusing to betray his Lord by burning incense to the Roman gods. When asked one last time to disavow Christ, the old man replied, “Eighty and six years have I served Him, and He has done me no wrong. How can I speak evil of my King who saved me?”

Throughout the centuries, men and women have been willing to experience martyrdom rather than give up their faith in Christ. Their sacrifice rekindles our courage. The story of their commitment to Christ renews our own commitment. This week we will look at some biblical principles that motivated the Waldenses and later Reformers, such as Huss and Jerome, to stay faithful to the Lord no matter what—even at the threat of death from the same power that killed Polycarp: Rome, but now in the papal phase.

*Study this week’s lesson, based on The Great Controversy, chapters 4–6, to prepare for Sabbath, April 27.

Additional Reading: Selected Quotes from Ellen G. White

The brazen serpent was uplifted in the wilderness that those who looked in faith might be made whole. In like manner God sends a restoring, healing message to men, calling upon them to look away from man and earthly things, and place their trust in God. He has given His people the truth with power through the Holy Spirit. He opened His Word to those who were searching and praying for truth. But when these messengers gave the truth they had received to the people, they were as unbelieving as the Israelites. Many are cavilling over the truth brought to them by humble messengers.—Ellen G. White Comments, in The Seventh-day Adventist Bible Commentary, vol. 1, p. 1116.

The disciples still expected Christ to reign as a temporal prince. Although He had so long concealed His design, they believed that He would not always remain in poverty and obscurity; the time was near when He would establish His kingdom. That the hatred of the priests and rabbis would never be overcome, that Christ would be rejected by His own nation, condemned as a deceiver, and crucified as a malefactor,—such a thought the disciples had never entertained. But the hour of the power of darkness was drawing on, and Jesus must open to His disciples the conflict before them. He was sad as He anticipated the trial. . . .
Now the time has come for the veil that hides the future to be withdrawn. “From that time forth began Jesus to show unto His disciples, how that He must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.”—The Desire of Ages, p. 415.

In comparison with the millions of the world, God’s people will be, as they have ever been, a little flock; but if they stand for the truth as revealed in His word, God will be their refuge. They stand under the broad shield of Omnipotence. God is always a majority. When the sound of the last trump shall penetrate the prison house of the dead, and the righteous shall come forth with triumph, exclaiming, “O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:55)—standing then with God, with Christ, with the angels, and with the loyal and true of all ages, the children of God will be far in the majority.
Christ’s true disciples follow Him through sore conflicts, enduring self-denial and experiencing bitter disappointment; but this teaches them the guilt and woe of sin, and they are led to look upon it with abhorrence. Partakers of Christ’s sufferings, they are destined to be partakers of His glory.—The Acts of the Apostles, p. 590.

Sunday
21st of April

Persecuted Yet Triumphant

Read Daniel 7:23–25 and Revelation 12:6, 14. What prophetic time periods are referred to in these passages?

Whenever God’s people remain faithful to Him, Satan is enraged. Persecution often follows. The prophet Daniel described a time, still future to him, when the medieval church would “make war against” and “persecute” God’s people (Dan. 7:21, 25, NKJV). The prophet John described this same period as a time when God’s church would be forced to flee into the wilderness, where she would be “nourished for a time and times and half a time” (Rev. 12:14, NKJV). Revelation 12:6 adds, “The woman [the church] fled into the wilderness where she has a place prepared by God” (NKJV). God’s people were nourished in the wilderness. His Word strengthened and sustained them as the great controversy raged on during this long and dark period of papal domination.

God’s people found a “place prepared” for them by God. In life’s greatest challenges, God always prepares a place for His faithful followers. During the times of their greatest trial, His people have found refuge in His love and care. (See Psalm 46.)

The 1,260 days and the time, times, and half a time in Revelation 12:6, 14 are both referring to the same period (3½ times or years x 360 days per year = 1,260 days). Biblical prophecy is often written in symbols. In the prophetic portions of Daniel and Revelation, one prophetic day equals one literal year. We find this day-year principle in Numbers 14:34 and Ezekiel 4:6.

The day-year principle rests not on these two texts only, but on a broad scriptural foundation. William Shea, chronologist and Old Testament scholar, gives twenty-three lines of biblical evidence throughout the Old Testament for this principle. Bible interpreters have used it throughout the centuries.

The Visigoths, Vandals, and Ostrogoths were tribes that believed doctrines differently than Rome’s official teaching. The 1,260 days began when the last of these barbarian tribes, the Ostrogoths, were driven out of Rome in A.D. 538. This period of spiritual darkness continued until A.D. 1798, when the Napolean’s general Berthier removed the pope from Rome. Countless Christians were martyred during this long period because they obeyed the Word of God. Even in death, they triumphed. In Christ they were free from the guilt and the dominion of sin, overcoming “through the blood of the Lamb.” Christ’s victory over Satan on the cross was their victory. Though they died, their death is only a rest until the return of Christ.

How has fulfilled Bible prophecy strengthened your faith?

Additional Reading: Selected Quotes from Ellen G. White

In the sixth century the Papacy had become firmly established. Its seat of power was fixed in the imperial city, and the Bishop of Rome was declared to be the head over the entire church. . . . And now began the 1260 years of papal oppression foretold in the prophecies of Daniel and John. (Daniel 7:25; Revelation 13:5-7.) Christians were forced to choose, either to yield their integrity and accept the papal ceremonies and worship, or to wear away their lives in dungeon cells, or suffer death by the rack, the fagot, or the headsman’s ax.
Now were fulfilled the words of Jesus, “Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for My name’s sake.” Luke 21:16, 17. Persecution opened upon the faithful with greater fury than ever before, and the world became a vast battlefield. For hundreds of years the church of Christ found refuge in seclusion and obscurity. Thus says the prophet: “The woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.” Revelation 12:6.—The Story of Redemption, p. 330.

More than eighteen centuries have passed since the apostles rested from their labors, but the history of their toils and sacrifices for Christ’s sake is still among the most precious treasures of the church. This history, written under the direction of the Holy Spirit, was recorded in order that by it the followers of Christ in every age might be impelled to greater zeal and earnestness in the cause of the Saviour. . . .
Not in their own power did the apostles accomplish their mission, but in the power of the living God. Their work was not easy. The opening labors of the Christian church were attended by hardship and bitter grief. In their work the disciples constantly encountered privation, calumny, and persecution; but they counted not their lives dear unto themselves and rejoiced that they were called to suffer for Christ. Irresolution, indecision, weakness of purpose, found no place in their efforts. They were willing to spend and be spent. The consciousness of the responsibility resting on them purified and enriched their experience, and the grace of heaven was revealed in the conquests they achieved for Christ.—The Acts of the Apostles, pp. 593, 595.

We are standing on the threshold of great and solemn events. Prophecy is fast fulfilling. The Lord is at the door. . . . A crisis is just upon us.
But God’s servants are not to trust to themselves in this great emergency. In the visions given to Isaiah, to Ezekiel, and to John we see how closely heaven is connected with the events taking place upon the earth and how great is the care of God for those who are loyal to Him. The world is not without a ruler. The program of coming events is in the hands of the Lord. The Majesty of heaven has the destiny of nations, as well as the concerns of His church, in His own charge.—Testimonies for the Church, vol. 5, p. 753.

Monday
22nd of April

Light Vanquishes the Darkness

Read Jude 3, 4. What’s the warning here and how did it apply to the later Christian church?

The book of Jude was written sometime before A.D. 65 to faithful Christians who were “sanctified by God the Father, and preserved in Jesus Christ” (Jude 1:1, NKJV). These faithful believers were urged to “contend earnestly for the faith which was once for all delivered to the saints. For certain men have crept in unnoticed, . . . who turn the grace of our God into lewdness” (Jude 1:3, 4, NKJV). This admonition meant even more to believers in the Middle Ages after pagan practices had flooded into the church and human traditions compromised the Word of God. For many centuries, people, such as the Waldenses, stood as champions for the truths of Scripture. They believed that Christ was their only mediator and the Bible their sole source of authority. “In every age there were witnesses for God—men who cherished faith in Christ as the only mediator between God and man, who held the Bible as the only rule of life, and hallowed the true Sabbath.”—Ellen G. White, The Great Controversy, p. 61.

Read Revelation 2:10. What promise does God give those who are faithful to Him in the face of death itself?

These words were written to the church at Smyrna. One of the city’s patron gods was Dionysius, the god of festivity and fertility. When the priests of Dionysius died, a crown was placed on their heads in their funeral procession. John contrasts this earthly crown placed on the head at death with the crown of life placed on the heads of those who are victorious over the forces of evil. The crown of life is presented to those who endured trials, difficulties, suffering, and death itself for Christ’s sake.

The crown of life inspires these faithful believers to endure death itself for Christ’s sake. The crown of life always motivates believers in challenging circumstances. It inspired the Waldenses through pain and persecution. They knew they would see Jesus one day and live with Him forever. The crown of life also speaks to us: we may go through trials now, but a crown of life awaits us as we keep our eyes fixed on Jesus.

What encourages you in challenging times? What frightens you? What promises can you claim for those times?

Additional Reading: Selected Quotes from Ellen G. White

All who in that evil day would fearlessly serve God according to the dictates of conscience, will need courage, firmness, and a knowledge of God and His word; for those who are true to God will be persecuted, their motives will be impugned, their best efforts misinterpreted, and their names cast out as evil. Satan will work with all his deceptive power to influence the heart and becloud the understanding, to make evil appear good, and good evil. The stronger and purer the faith of God’s people, and the firmer their determination to obey Him, the more fiercely will Satan strive to stir up against them the rage of those who, while claiming to be righteous, trample upon the law of God. It will require the firmest trust, the most heroic purpose, to hold fast the faith.—The Acts of the Apostles, p. 431.

Satan will bring in pleasing fables to meet the minds of all who love not the truth. With angry zeal he will accuse commandment keepers. Satan claims the world, but there is a little company who withstand his devices and contend earnestly for the faith once delivered to the saints. Satan sets himself to destroy this commandment-keeping company. But God is their tower of defense. He will raise up for them a standard against the enemy. He will be to them “as an hiding place from the wind,” and “as the shadow of a great rock in a weary land” (Isaiah 32:2). He will say to them, “Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain” (Isaiah 26:20, 21).—That I May Know Him, p. 355.

Let no man flatter himself that he is a successful man unless he preserves the integrity of his conscience, giving himself wholly to the truth and to God. We should move steadily forward, never losing heart or hope in the good work, whatever trials beset our path, whatever moral darkness may encompass us. Patience, faith, and love for duty are the lessons we must learn. Subduing self and looking to Jesus is an everyday work. The Lord will never forsake the soul that trusts in Him and seeks His aid. The crown of life is placed only upon the brow of the overcomer. There is, for everyone, earnest, solemn work for God while life lasts. As Satan’s power increases and his devices are multiplied, skill, aptness, and sharp generalship should be exercised by those in charge of the flock of God. Not only have we each a work to do for our own souls, but we have also a duty to arouse others to gain eternal life.—Testimonies for the Church, vol. 5, p. 70.

Tuesday
23rd of April

Courage to Stand

Compare Acts 5:28–32, Ephesians 6:10–12, and Revelation 3:11. What basic principle is found in these texts?

One of the distinguishing characteristics of the Waldenses, and each one of the Reformers, was their absolute allegiance to God, their obedience to the authority of Scripture, and their commitment to the supremacy of Christ, not the papacy. Their minds were saturated with New Testament stories of faith and courage.

With Peter and the apostles they could say, “We ought to obey God rather than men” (Acts 5:29, NKJV). They grasped Paul’s admonition, “Be strong in the Lord and the power of His might” (Eph. 6:10, NKJV). They took seriously Jesus’ counsel, “Hold fast what you have, that no one may take your crown” (Rev. 3:11, NKJV). Rather than submit to the traditions of the Roman church, these stalwart men and women of faith had the courage to stand for the truths of God’s Word.

The Waldenses were one of the first groups to obtain the Bible in their own language. A moving account of their hand copying of the Bible written by Jean Leger, a Waldensian Bible copyist, contains firsthand information of their work including drawings. The Waldenses secretly copied the Scriptures in their mountain communities of northern Italy and southern France. Youth at an early age were instructed by their parents to memorize large portions of Scripture. Teams of Bible copyists worked together to laboriously copy the Bible. Many of these Waldense young adults traveled throughout Europe as merchants quietly sharing the truths of Scripture. Some enrolled in universities and, as the opportunity arose, shared portions of the Scriptures with their fellow students. Guided by the Holy Spirit, at the right moment when they sensed a receptivity on the part of some honest seeker, select portions of their precious Scripture passages were given away. Many paid for their fidelity and devotion with their lives. Although the Waldenses did not understand every Bible teaching clearly, they preserved the truth of God’s Word for centuries by sharing it with others.

“But the path of the just is like the shining sun, / That shines ever brighter unto the perfect day” (Prov. 4:18, NKJV). Solomon compares the path by which God leads His children to a sun that rises higher and higher. If God simply threw a cosmic switch and the sun shone instantly in all its brightness, it would blind us. After darkness engulfed the world for centuries, God raised up men and women, committed to His Word, who continued to search for more.

How can we, reflecting the light of Christ, shine in our own community? Do we?

Additional Reading: Selected Quotes from Ellen G. White

I saw that it is our duty in every case to obey the laws of our land, unless they conflict with the higher law which God spoke with an audible voice from Sinai, and afterward engraved on stone with His own finger. “I will put My laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to Me a people.” He who has God’s law written in the heart will obey God rather than men, and will sooner disobey all men than deviate in the least from the commandment of God. God’s people, taught by the inspiration of truth, and led by a good conscience to live by every word of God, will take His law, written in their hearts, as the only authority which they can acknowledge or consent to obey. The wisdom and authority of the divine law are supreme.—Testimonies for the Church, vol. 1, p. 361.

Do not let faith waver. Fight the good fight of faith and lay hold on eternal life. It will be a severe fight, but fight it at any cost, for the promises of God are yea and amen in Christ Jesus. Put your hand in the hand of Christ. There are difficulties to be overcome, but angels that excel in strength will cooperate with the people of God. Face Zion, press your way to the city of solemnities. A glorious crown and a robe woven in the loom of heaven await the overcomer. Though Satan would cast his hellish shadow athwart your pathway and seek to hide from your view the mystic ladder that stretches from earth to the throne of God, on which ascend and descend the angels who are ministering spirits to those who shall be heirs of salvation, yet press your way upward, plant your feet on one round after another, and advance to the throne of the Infinite.—Mind, Character, and Personality, vol. 2, p. 462.

Christ does not bid His followers strive to shine. He says, Let your light shine. If you have received the grace of God, the light is in you. Remove the obstructions, and the Lord’s glory will be revealed. The light will shine forth to penetrate and dispel the darkness. You cannot help shining within the range of your influence.
The revelation of His own glory in the form of humanity will bring heaven so near to men that the beauty adorning the inner temple will be seen in every soul in whom the Saviour dwells. Men will be captivated by the glory of an abiding Christ. And in currents of praise and thanksgiving from the many souls thus won to God, glory will flow back to the great Giver.
“Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” Isaiah 60:1. To those who go out to meet the Bridegroom is this message given. Christ is coming with power and great glory. He is coming with His own glory and with the glory of the Father. He is coming with all the holy angels with Him.—Christ’s Object Lessons, p. 420.

Wednesday
24th of April

The Morning Star of the Reformation

Read Psalm 19:7–11, Psalm 119:140, Psalm 119:162, and Jeremiah 15:16. What similar attitudes did David and Jeremiah have toward the Word of God that were, really, the cornerstone of the Reformation?

Each of the Reformers “rejoiced” in God’s Word. They “delighted” in doing God’s will. They “loved” His law. One of the most significant foundational truths of the Reformation was the joy that studying the Scriptures brought. Bible study was not a laborious task. It was not a legalistic exercise. It was not a rigid requirement but a delight. As they studied the Scriptures, they were transformed by the power of the Holy Spirit.

“The character of Wycliffe is a testimony to the educating, transforming power of the Holy Scriptures. It was the Bible that made him what he was. The effort to grasp the great truths of revelation imparts freshness and vigor to all the faculties. It expands the mind, sharpens the perceptions, and ripens the judgment. The study of the Bible will ennoble every thought, feeling, and aspiration as no other study can. It gives stability of purpose, patience, courage, and fortitude; it refines the character and sanctifies the soul. An earnest, reverent study of the Scriptures, bringing the mind of the student in direct contact with the infinite mind, would give to the world men of stronger and more active intellect, as well as of nobler principle, than has ever resulted from the ablest training that human philosophy affords.”—The Great Controversy, p. 94.

Read 2 Timothy 2:1–3. What counsel did the apostle Paul give to Timothy regarding sharing the Word of God?

The truth of God’s Word and the joy of salvation in Christ so filled the hearts of the Reformers that they had to share it. John Wycliffe spent his life translating the Word of God into English for two reasons alone: the living Christ changed Him through the Word, and the love of Christ motivated him to share what he had learned with others.

Before Wycliffe, very little of the Bible existed in English. Though he died before Rome got to him, the papacy, undeterred, dug up his remains, burned them, and threw his ashes into a river. But just as those ashes were dispersed by the water, so God’s Word, the water of life, spread far and wide as a result of His work. Thus God used Wycliffe, the “Morning Star of the Reformation.”

Additional Reading: Selected Quotes from Ellen G. White

In the fourteenth century arose in England the “morning star of the Reformation.” John Wycliffe was the herald of reform, not for England alone, but for all Christendom. . . .
. . . In the Scriptures [Wycliffe] found that which he had before sought in vain. Here he saw the plan of salvation revealed, and Christ set forth as the only advocate for man. He saw that Rome had forsaken the Biblical paths for human traditions. He gave himself to the service of Christ, and determined to proclaim the truths which he had discovered.
The greatest work of his life was the translation of the Scriptures into the English language. This was the first complete English translation ever made. . . . [T]he people of England received the Bible in their own tongue. Thus the light of God’s Word began to shed its bright beams athwart the darkness. A divine hand was preparing the way for the Great Reformation.—The Story of Redemption, p. 336.

The value of the human agent is estimated according to the capacity of the heart to know and understand God. “Thou therefore, my son, be strong in the grace that is in Christ Jesus. And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also. Thou therefore endure hardness, as a good soldier of Jesus Christ.” The highest possible good is obtained through a knowledge of God. “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou has sent.”
This knowledge is the secret spring from which flows all power. It is through the exercise of the faculty of faith that we are enabled to receive and practice the word of God.—Fundamentals of Christian Education, p. 341.

Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts. Jeremiah 15:16. . . .
. . . the Word of God was opened before me in a most beautiful, striking light. Page after page was turned, and I read the gracious invitations and words of entreaty to seek God’s glory and God’s will, and all other things would be added. . . . Seek first to know God before any other thing. Search the Scriptures. Feed on the words of Christ, which are spirit and life, and your knowledge will enlarge and expand. Study your Bible. Study not the philosophy contained in many books, but study the philosophy of the Word of the living God. Other literature is of little consequence when compared with this. Do not crowd into your minds so many things that are cheap and unsatisfying. In the Word of God is spread before you the richest banquet. It is the Lord’s table, abundantly provided, whereof you may eat and be satisfied.—That I May Know Him, p. 201.

Thursday
25th of April

Cheered by Hope

Read Hebrews 2:14, 15. How did believers in the Middle Ages experience the reality of the great controversy?

What was it that cheered the faithful Waldenses during the horrible persecutions they faced? What gave Huss and Jerome, Tyndale, Latimer, and the martyrs of the Middle Ages courage to face the flames and the sword? Faith in the promises of God. They believed Christ’s promise: “Because I live, you will live also” (John 14:19). They found His strength sufficient for life’s greatest trials. They even found joy through fellowship with Christ in His sufferings. And their faithfulness was a powerful witness to the world.

They looked beyond what was to what will be. They knew that, through the resurrection of Christ, death was a defeated foe. For these courageous men and women, the stranglehold of death was broken. They clung to the promises of God’s Word and came away victorious.

Read John 5:24, John 11:25, 26, and 1 John 5:11–13. What assurances do these promises give you personally? How do they help us in the trials of life?

John Huss would not falter in the face of imprisonment, injustice, and death itself. He languished in prison for months. The cold, damp conditions brought on a fever that nearly ended his life. Nevertheless, “the grace of God sustained him. During the weeks of suffering that passed before his final sentence, heaven’s peace filled his soul. ‘I write this letter,’ he said to a friend, ‘in my prison, and with my fettered hand, expecting my sentence of death tomorrow. . . . When, with the assistance of Jesus Christ, we shall again meet in the delicious peace of the future life, you will learn how merciful God has shown Himself toward me, how effectually He has supported me in the midst of my temptations and trials.’—Bonnechose, vol. 2, p. 67. In the gloom of his dungeon he foresaw the triumph of the true faith.”—Ellen G. White, The Great Controversy, pp. 107, 108.

The apostle Paul’s admonition speaks to us with increasing relevance today. “Let us hold fast the confession of our hope without wavering, for He who promised is faithful” (Heb. 10:23, NKJV). As the promises of God sustained His people in ages past, so they sustain us today.

What might it mean to lose everything for Christ? What, in the end, do you really lose? (See Mark 8:36.) What lessons can we learn from the Waldenses and the Reformers that can sustain us in earth’s final conflict?

Additional Reading: Selected Quotes from Ellen G. White

What was the strength of those who in the past have suffered persecution for Christ’s sake? It was union with God, union with the Holy Spirit, union with Christ. Reproach and persecution have separated many from earthly friends, but never from the love of Christ. Never is the tempest-tried soul more dearly loved by his Saviour than when he is suffering reproach for the truth’s sake. “I will love him,” Christ said, “and will manifest Myself to him.” John 14:21.
When for the truth’s sake the believer stands at the bar of earthly tribunals, Christ stands by his side. When he is confined within prison walls, Christ manifests Himself to him and cheers his heart with His love. When he suffers death for Christ’s sake, the Saviour says to him, They may kill the body, but they cannot hurt the soul. “Be of good cheer; I have overcome the world.” “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” John 16:33; Isaiah 41:10.—The Acts of the Apostles, p. 85.

The whole Bible is a manifestation of Christ.
The Scriptures are to be received as God’s word to us, not written merely, but spoken. When the afflicted ones came to Christ, He beheld not only those who asked for help, but all who throughout the ages should come to Him in like need and with like faith. . . .
So with all the promises of God’s word. In them He is speaking to us individually, speaking as directly as if we could listen to His voice. It is in these promises that Christ communicates to us His grace and power. They are leaves from that tree which is “for the healing of the nations.” Revelation 22:2. Received, assimilated, they are to be the strength of the character, the inspiration and sustenance of the life. Nothing else can have such healing power. Nothing besides can impart the courage and faith which give vital energy to the whole being.—The Ministry of Healing, p. 122.

I find that I have to fight the good fight of faith every day. I have to exercise all my faith, and not rely upon feeling; I have to act as though I knew the Lord heard me, and would answer me and bless me. Faith is not a happy flight of feeling; it is simply taking God at His word—believing that He will fulfill His promises because He said He would.
Hope in God, trust in Him, and rest in His promises, whether you feel happy or not. A good emotion is no evidence that you are a child of God, neither are disturbed, troubled, perplexing feelings an evidence that you are not a child of God. Come to the Scriptures and intelligently take God at His word. Comply with the conditions and believe He will accept you as His child. Be not faithless, but ­believing.—Our High Calling, p. 119.

Friday
26th of April

Further Thought

“God permitted great light to shine upon the minds of these chosen men, revealing to them many of the errors of Rome; but they did not receive all the light that was to be given to the world. Through these, His servants, God was leading the people out of the darkness of Romanism; but there were many and great obstacles for them to meet, and He led them on, step by step, as they could bear it. They were not prepared to receive all the light at once. Like the full glory of the noontide sun to those who have long dwelt in darkness, it would, if presented, have caused them to turn away. Therefore, He revealed it to the leaders little by little, as it could be received by the people. From century to century, other faithful workers were to follow, to lead the people on still further in the path of reform.”—Ellen G. White, The Great Controversy, p. 103.

“In another letter, to a priest who had become a disciple of the gospel, Huss spoke with deep humility of his own errors, accusing himself ‘of having felt pleasure in wearing rich apparel and of having wasted hours in frivolous occupations.’ He then added these touching admonitions: ‘May the glory of God and the salvation of souls occupy thy mind, and not the possession of benefices and estates. Beware of adorning thy house more than thy soul; and, above all, give thy care to the spiritual edifice. Be pious and humble with the poor, and consume not thy substance in feasting. Shouldst thou not amend thy life and refrain from superfluities, I fear that thou wilt be severely chastened, as I am myself.’ ”—The Great Controversy, pp. 105, 106.

Discussion Questions

  1. What is “progressive light”? Why does God reveal truth gradually? How do these principles apply to God’s church today?
  2. How do new discoveries of truth relate to previous truths that God’s people have understood? Why must new light never contradict old light?
  3. No matter where you live, your culture is going to promote values, ideas, and moral codes that in some way conflict with what the Bible teaches. After identifying these areas of conflict, how do you see yourself and us, as a church, dealing with these challenges? How do we remain good citizens while at the same time not succumbing to whatever warped values our culture proclaims?
  4. How does John Huss’s letter impact your thinking today? What impresses you about this letter?

Additional Reading: Selected Quotes from Ellen G. White

Gospel Workers, “A Season of Trust and Privilege,” p. 267;
The Desire of Ages, “The Crisis in Galilee,” pp. 385, 386.

Inside Story

By Andrew McChesney

Tale of Two Neighbors

Mussa’s religion taught that it is wrong to raise pigs for sale. But Mussa worked as a pig farmer.

Nicolonaga’s religion taught that it is wrong to divorce for any reason except sexual immorality. But Nicolonaga married three times and, on top of that, had three common-law wives at different times.

The two men, who were neighbors, lived lives that were far from their professed religious beliefs. But God had a plan for them in Mozambique.

One day, one of Mussa’s pigs entered Nicolonaga’s vegetable garden and caused considerable damage.

Nicolonaga was furious and demanded a fistfight. He won the brawl, and Mussa limped away bloodied and battered. But Mussa did not intend to give up. He vowed revenge through witchcraft. “You have thirty days to prepare for your death,” he told Nicolonaga.

The next day, Nicolonaga woke up seriously ill. He spoke about Mussa’s threat to his friends from the Seventh-day Adventist church, where he had once worshipped.

As Nicolonaga’s condition steadily deteriorated, he grew worried. After 15 days, he asked church members to pray for him, and the pastor organized a prayer team to visit his house.

But Nicolonaga did not get better. Another week passed, and his options seemed few.

With the clock ticking down on Mussa’s 30-day deadline, the pastor called for a night of fasting and prayer for Nicolonaga.

Early the next morning, Mussa knocked on the door of the pastor’s house. He told a fantastic story about how his gods had fought with Nicolonaga’s God, and Nicolonaga’s God had won. He said he could no longer take Nicolonaga’s life. He wanted to become a Christian.

“I want to worship Nicolonaga’s God,” he said.

Nicolonaga recovered from his illness, and both he and Mussa joined an Adventist baptismal class. Both gave their hearts to Jesus in baptism. Today, both are powerful forces for good in their region of Mozambique.

“God is powerful, and He answers the prayers of those who seek Him in faith,” said Nelson A. Quenesse, the pastor.

After all, he said, “without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him” (Heb. 11:6, NKJV).

Thank you for your Sabbath School mission offerings that help spread the gospel in Mozambique and around the world.

End of Lesson