Reconciliation and Hope

Uniting Heaven and Earth. Christ in Philippians and Colossians - Weekly Lesson

2026 Quarter 1 Lesson 09 - Reconciliation and Hope

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Uniting Heaven and Earth. Christ in Philippians and Colossians

Jan · Feb · Mar 2026

2026

Quarter 1 Lesson 09 Q1 Lesson 09

Feb 21 - Feb 27

Sabbath Afternoon

Read for This Week’s Study

Col. 1:20–29, Eph. 5:27, Eph. 3:17, Rom. 8:18, Eph. 1:7–10, Eph. 3:3–6, Prov. 14:12.

Memory Text:
“For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Corinthians 5:21).

Paul continues the theme of reconciliation, which was so vividly highlighted in Colossians 1:20 (see Lesson 8, Thursday). There he described its cosmic scope, while what follows it becomes personal and individual. Through His death on the cross, Jesus has accomplished reconciliation for everyone and everything, especially human beings, who were alienated from the life of God through sin, but now can be reconciled to Him through faith.

The process of individual reconciliation is unpacked in this week’s passage. As with the cosmic sphere, it happens through the death of Christ. On the individual level, the cross, far from being a passive symbol, becomes an active reality, with God’s love transforming people as they hear the gospel and receive Christ Himself, the hope of glory.

Paul also talks about “the mystery which has been hidden from ages and from generations” (Col. 1:26, NKJV). What is this mystery, and what all does it envision—for the individual and for the universe? How does this “mystery” relate to the gospel that Paul has so passionately proclaimed?

*Study this week’s lesson to prepare for Sabbath, February 28.

Sunday ↑

22nd of February

Reconciled From Wicked Works

Read Colossians 1:21, 22. What is Paul alluding to with his reference to alienation and being enemies? And what is the expected end result of Christ’s death (see also Eph. 5:27)?

Paul has always painted a dark picture of humanity, at least humanity apart from the righteousness of Christ. And who today, almost two thousand years later, could argue with that sentiment? Someone once said that the one Christian doctrine that doesn’t need to be taken on faith is the sinfulness of humanity.

However, since the entrance of sin, God has taken the initiative to reconcile us, as bad as we are, to Himself. That is, from the start, God has worked to solve the problem of sin, even if the solution could be found only in His own death on the cross.

In Eden, He called out to Adam, His masterpiece of creation, “Where are you?” (Gen. 3:9, NKJV). And today, He continues to seek His one lost sheep—us. He seeks us out one by one. He has a perfect plan to reach us, applying the embryonic gospel promise of Genesis 3:15, putting enmity between us and Satan.

Sometimes the gospel is made so complicated and theoretical that it has little practical meaning for twenty-first-century living. But it’s really quite simple and straightforward.

The gospel has three parts:

First, because we are helpless to save ourselves, Jesus came and died for our sins. (See Rom. 5:6–8.)

Second, by accepting His death as ours through faith, repentance, and baptism, we are justified and set free from the condemnation of sin. (See Rom. 5:9–11; Rom. 6:6, 7.)

Third, the life we live now is the result of being united with Christ, experiencing His re-creating power, and His living His life in us. (See 2 Cor. 5:17–21, Gal. 2:20.)

These are not necessarily separate steps or events. They can happen all at once, as soon as we are ready to accept Jesus into our lives. And they can be renewed every day as we give ourselves to Him each morning. Regardless of how each one of us has experienced the saving work of Christ in our lives, the foundation rests always upon the death of Jesus. To that we must always return.

When you look at yourself, your character, and your innermost being, what does the sight tell you about your need of the Cross?

Monday ↑

23rd of February

If You Continue in the Faith

Read Colossians 1:23 (NKJV). What do you think Paul means by remaining “grounded and steadfast” in the faith? (See also Col. 2:5 and Eph. 3:17.)

There are four different types of “if” statements in Greek, each with different nuances. The one with which Colossians 1:23 begins assumes that the condition is true. That is, Paul encourages the Colossians with the thought that they will, indeed, continue in the faith. As Paul soon indicates, he has already seen evidence of their faith and steadfastness (Col. 2:5). Nevertheless, their hope is still conditional on their persisting on the path of faith that they have entered.

This idea of persisting is the meaning of the Greek word translated “continue” (Col. 1:23, NKJV). It is used of the scribes and Pharisees who continued to demand of Jesus an answer as to what should be done with the woman caught in adultery (John 8:7); also of Peter continuing to knock at the door after Rhoda recognized his voice but left it locked and ran inside to tell the others (Acts 12:16). It is also used by Paul, who encourages Timothy to remain faithful to the doctrinal and practical instructions he has given (1 Tim. 4:16). His meaning here is similar except that it is applied to believers generally.

As we will see in next week’s lesson, Paul is concerned that the Colossians may chase after human-based ways of salvation instead of holding fast to the hope offered by the gospel (see, for example, Col. 2:8, 20–22). The word “grounded” refers to having laid a solid foundation of faith and love based on God’s Word (see Matt. 7:25, Eph. 2:20, Eph. 3:17).

Related to this idea is the Greek word translated “steadfast,” referring to an immovable structure and, by extension, to a Christian who cannot be “moved away from the hope of the gospel” (Col. 1:23). The same word is used in 1 Corinthians 15:58: “be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord” (NKJV).

Contrary to the common belief of “once saved, always saved,” Paul is saying something completely different.

What has been your experience regarding the importance of continuing to exercise faith? That is, why must you always make a conscious choice to do that? What will happen if you don’t?

Tuesday ↑

24th of February

God’s Eternal Plan

Read Colossians 1:24, 25. What does Paul say about his suffering for Christ’s sake?

Though Paul wrote Colossians while under house arrest in Rome, perhaps his greatest suffering came from not being able to labor intensively from place to place and house to house, as he had done previously (Acts 20:20). These afflictions (or tribulations), which Christ forewarned of (Matt. 24:9, John 16:33), “are not worthy to be compared with the glory which shall be revealed in us” (Rom. 8:18). This is the bigger picture. As Paul had written to the Christians in Philippi, so now to the Colossians he rejoices over his sufferings, which are for their benefit (Col. 1:24).

Paul may be in prison, but “the word of God is not bound” (2 Tim. 2:9). While Paul was in this confinement, Philippians, Ephesians, and Philemon were also written. After his release, God inspired him to write the important counsels found in 1 Timothy and Titus. Then, during his final imprisonment in a Roman jail, he wrote 2 Timothy. In short, these final years provided Paul the opportunity to write a significant portion of the New Testament, which probably included Hebrews.

God’s eternal plan envisioned all of this and more. The Greek word Paul uses in Colossians 1:25, generally translated “stewardship,” is oikonomia. Used in a limited sense (as, for example, in 1 Tim. 1:4), it refers to “God’s way of ordering things.”—Luke Timothy Johnson, The First and Second Letters to Timothy (New York: Doubleday, 2001), p. 164. That would include Paul’s apostleship. But in a broader sense, it includes all the provisions God has made in the plan of salvation. The ministry of Paul, the other apostles, and even the prophets of the Old Testament (Eph. 2:20, Eph. 3:5), including Moses, were designed “to fulfill the word of God” (Col. 1:25), all in connection with this divine plan.

Although we will look more closely at this topic in tomorrow’s study, it is helpful at this point to notice that Paul recognized his ministry as just one small part of a much larger, long-range divine plan that began being implemented “from the foundation of the world” (Matt. 13:35, Eph. 1:4).

Think about your own life. How might the decisions you make (big and small) fit within God’s larger plan? Can we really know whether a decision is actually “small”? How might it have larger ramifications that will become apparent only later?

Wednesday ↑

25th of February

Mystery of God Revealed

Read Colossians 1:26, 27. Paul twice talks about “the mystery.” What mystery?

In another place, Paul refers to “the mystery of God,” which is God’s eternal purpose “ordained before the ages for our glory” (1 Cor. 2:7, NKJV) and revealed through the plan of salvation. Peter speaks of this truth as something that the prophets anticipated and that “angels desire to look into” (1 Pet. 1:10–12). It was devised “before the foundation of the world” (1 Pet. 1:20) and “kept secret since the world began” (Rom. 16:25). However, through Christ’s life, death, and resurrection, this mystery has been unveiled (2 Cor. 3:14).

How do the following references to the mystery of God illuminate various aspects of the plan of salvation?

Eph. 1:7–10
Eph. 3:3–6

Ultimately, “all things” in heaven and on earth will be brought together into complete oneness in Christ. This was the focus of Christ’s prayer in John 17. Exactly how this would come about was a mystery that has now been revealed through the gospel.

Why God would love us so much that He would give Jesus, heaven’s priceless treasure, for our salvation, will be our study throughout eternity. But we know this: Christ “died for all, that those who live should live no longer for themselves, but for Him who died for them and rose again” (2 Cor. 5:15, NKJV). As a result, all who believe in Christ, both Jews and Gentiles, share equally in the promises of God through the gospel and have been brought together into one body, the church.

“Christ in you” (Col. 1:27) refers to Christ’s dwelling in the heart by faith (Eph. 3:17; compare Gal. 2:20). This spiritual union with Christ enables believers even now to “sit together in heavenly places” (Eph. 2:6) and taste “the powers of the world to come” (Heb. 6:5). Through Christ’s presence in our lives, He is already beginning to unite us with heaven. It is the gospel working in the hearts of believers that “has qualified us to be partakers of the inheritance of the saints in the light” (Col. 1:12, NKJV).

Thursday ↑

26th of February

Power of the Gospel

Read Colossians 1:28, 29. What is Paul’s focus? Why do you think “everyone” (ESV) is repeated three times?

The focus of Paul’s preaching was Christ and Him crucified (1 Cor. 1:23). According to Ephesians 5:27, the purpose of Christ’s sacrifice is “that He might present her [the church] to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish” (NKJV). Thus, the aim of Paul’s gospel preaching is to “present everyone mature in Christ” (Col. 1:28, ESV). He does this by teaching and warning—teaching the various points of Christian doctrine and practice (2 Thess. 2:15, 1 Tim. 4:11, 1 Tim. 5:7, Titus 1:9) and warning of the consequences for rejecting the gospel and of the dangers of false teachers (Acts 20:29–31, Rom. 16:17).

This is how we grow to be mature Christians, by accepting the teachings and heeding the warnings of Scripture. Maturity is an important concept. The parents of a newborn baby celebrate every milestone—first words, learning to walk, and learning to read. What parent would not be alarmed if their child, after several years, was still unable to walk or talk? Growth and development are normal and expected. The same is true of the Christian life.

The Greek word translated “mature” (teleios) means perfect and without defect. Through the process of Christian growth, we become keenly aware of the depth of God’s law and that its requirements are “exceedingly broad” (Ps. 119:96, NKJV). We understand it extends to “the thoughts and intents of the heart” (Heb. 4:12).

But we need to be careful, which is why Paul used the word “warning” in Colossians 1:28. The way that “seems right . . . is the way of death” (Prov. 14:12, NKJV). Spiritual discernment comes from a Spirit-guided knowledge of God’s Word. False teachings usually have some truth but either add to or take away something of what the Bible says (see Isa. 8:20). The latter often succeeds, if not by directly doubting what God says, then at least by questioning whether it is really possible or whether it is applicable to our day. We must be wise as serpents but harmless as doves when it comes to discerning doctrinal truth from error.

How do you understand what it means to be “perfect in Christ Jesus” (Col. 1:28)? How does an understanding of what Jesus accomplished for us at the cross help in knowing what it means to be “perfect in Christ Jesus”?

Friday ↑

27th of February

Further Thought

“We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. . . . If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ’s character stands in place of your character, and you are accepted before God just as if you had not sinned.

“More than this, Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do according to His good pleasure. . . .

“So we have nothing in ourselves of which to boast. We have no ground for self-exaltation. Our only ground of hope is in the righteousness of Christ imputed to us, and in that wrought by His Spirit working in and through us.”—Ellen G. White, Steps to Christ, pp. 62, 63.

“The light given me has been very forcible that many would go out from us, giving heed to seducing spirits and doctrines of devils. The Lord desires that every soul who claims to believe the truth shall have an intelligent knowledge of what is truth.”—Ellen G. White, Evangelism, p. 363.

Discussion Questions

Read again the memory text: “For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him” (2 Cor. 5:21). What does this mean? What does it mean that Christ became sin for us, and how should that help us understand the substitutionary nature of the Cross? Also, what does it mean to be “made the righteousness of God in him”?
Dwell more on the question of “once saved, always saved,” which many Christians believe. Why do we believe that this is a false doctrine? What obvious dangers does it present to someone who believes this? How can we, even while rejecting that doctrine, still have assurance of salvation?
How “grounded and steadfast” (Col. 1:23, NKJV) in your faith are you? How well do you know what you believe and why you believe it? What can you do to know better what you believe? And why is it so important that you are “grounded and steadfast” in the faith?

Inside Story ↑

Moving the Two-Day Weekend

Rene Tucaldo is chief financial officer of the 1000 Missionary Movement, whose headquarters in Silang, Philippines, were constructed with the help of a 1996 Thirteenth Sabbath Offering. Read more next week.

Inside Story Image

After losing two jobs because of his Seventh-day Adventist faith, Rene prayed to God again in the Philippines. “Lord,” he said, “it seems that being Adventist is only for the rich. I can’t find a job that doesn’t require me to work on Saturdays. How can we survive?”

Even though he had a university degree, Rene took odd jobs at construction sites. The pay, however, wasn’t enough to feed his growing family. He now was the father of two young children. He prayed again, “God, can You help me find a job that will support my family?”

Then he saw an advertisement for an accounting job in the Middle East. He would have to leave his family in the Philippines. He applied for the position and, after an interview, was hired. It was a challenging time.

When Rene arrived, he learned that the national weekend was on Thursdays and Fridays. That meant people were required to work on Saturdays and Sundays.

While Rene had to go to the office on Saturdays, he didn’t actually have to work. He read the Bible and Ellen White’s writings. His boss only came in on Saturday nights, so Rene didn’t work during the day. But he still felt bad. He was at work on Sabbath. He felt as though he was compromising his faith, and he longed to go to church on Sabbath. “God,” he prayed, “if You give me a chance to go to church on Saturday, I will keep the Sabbath holy until I die.”

For two years, he prayed this prayer. Then he spoke with his boss.

“Please give me Saturday for my Sabbath rest,” he said.

“No, I can’t allow you,” his boss replied. But he allowed for an exception, saying, “If my king declares Friday and Saturday to be the weekend, then you are free to rest.”

Rene prayed, “You heard what my boss said. Can You please help?”

Three months later, Rene’s boss was in Europe when the king signed a decree that the country’s weekend would be moved to Friday and Saturday. Rene, who had been praying the whole time, didn’t hear the news and went to the office as usual at nine o’clock on Saturday morning. After sitting down, he checked his email to see if any important messages had come in. It was then that he saw the message from his boss. He read, “Rene, I heard the news from my king. I remember my promise to you that you are free to rest if my king declares Friday and Saturday to be the weekend.” Rene closed the office and went to church. He was so happy that he cried.

End of Lesson