Psalms - Weekly Lesson

2024 Quarter 1 Lesson 10 - Lessons of the Past

Psalms
Jan · Feb · Mar 2024
2024
Quarter 1 Lesson 10 Q1 Lesson 10
Mar 02 - Mar 08

Lessons of the Past

Weekly Title Picture

Sabbath Afternoon

Read for This Week’s Study

Psalm 78, Psalm 105, Gal. 3:29, Psalm 106, Psalm 80, Num. 6:22–27, Psalm 135.

Memory Text:

“Which we have heard and known, and our fathers have told us. We will not hide them from their children, telling to the generation to come the praises of the Lord, and His strength and His wonderful works that He has done” (Psalm 78:3, 4, NKJV).

In numerous psalms, praise takes the form of narrating the Lord’s mighty acts of salvation. These psalms are often called “salvation history psalms” or “historical psalms.” Some appeal to God’s people, telling them to learn from their history, particularly from their mistakes and the mistakes of their ancestors. Certain historical psalms contain a predominant hymnal note that highlights God’s past wonderful deeds on behalf of God’s people and that strengthen their trust in the Lord, who is able and faithful to deliver them from their present hardships.

The special appeal of the historical psalms is that they help us to see our lives as part of the history of God’s people and to claim that past as our own. As we have been adopted into the family of the historic people of God through Christ (Rom. 8:15; Rom. 9:24–26; Gal. 4:6, 7), the historical heritage of the ancient people of Israel is indeed the account of our spiritual ancestry. Therefore, we can and should learn from their past, which is ours, as well.

The final goal is to realize that each generation of God’s people plays a small but significant part in the grand historical unfolding of God’s sovereign purposes in the great controversy.

*Study this week’s lesson to prepare for Sabbath, March 9.

Additional Reading: Selected Quotes from Ellen G. White

A study of the history of the children of Israel will help us to learn lessons that will keep us from repeating the mistakes that spoiled their record. The Lord wonderfully delivered this people from their bondage to an oppressive king, and Himself took charge of their vast army. He guided them by a pillar of cloud by day, and a pillar of fire by night—a cloud which enshrouded His own presence. He provided them with food in the wilderness; and men did eat angels’ food.
Soon after Israel’s encampment at Sinai, Moses was called up into the mount to meet with God. Alone he climbed the steep and rugged path, and drew near to the cloud that marked the place of Jehovah’s presence. Israel was now to be taken into close and peculiar relationship to the Most High God. As a nation they were to come under the special government of God.—This Day With God, p. 237.

We should meditate upon the Scriptures, thinking soberly and candidly upon the things that pertain to our eternal salvation. The infinite mercy and love of Jesus, the sacrifice made in our behalf, call for most serious and solemn reflection. We should dwell upon the character of our dear Redeemer and Intercessor. We should seek to comprehend the meaning of the plan of salvation. We should meditate upon the mission of Him who came to save His people from their sins.
By constantly contemplating heavenly themes, our faith and love will grow stronger. Our prayers will be more and more acceptable to God because they will be more and more mixed with faith and love. They will be more intelligent and fervent. There will be more constant confidence in Jesus, and you will have a daily, living experience in the willingness and power of Christ to save unto the uttermost all that come unto God by Him.—Mind, Character, and Personality, vol. 2, p. 732.

In the annals of human history, the growth of nations, the rise and fall of empires, appear as if dependent on the will and prowess of man; the shaping of events seems, to a great degree, to be determined by his power, ambition, or caprice. But in the word of God the curtain is drawn aside, and we behold, above, behind, and through all the play and counterplay of human interest and power and passions, the agencies of the All-merciful One, silently, patiently working out the counsels of His own will.
In words of matchless beauty and tenderness, the apostle Paul set before the sages of Athens the divine purpose in the creation and distribution of races and nations. “God that made the world and all things therein,” declared the apostle, “hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after Him, and find Him.” Acts 17:24-27.—Prophets and Kings, pp. 499, 500.

Sunday
3rd of March

The Lord’s Unstoppable Faithfulness

Read Psalm 78. What three key historical epochs are highlighted in this psalm? What recurring lessons does Asaph draw from each period?

The reviews of Israel’s past highlight God’s faithfulness and Israel’s unfaithfulness. They also should teach coming generations not to repeat their ancestors’ mistakes but to trust God and to remain faithful to His covenant. The psalmist uses history as a parable (Ps. 78:2), which means that the people should deeply ponder the psalm’s message and search for the meaning for themselves. Psalm 78:2 is a prophetic description of Jesus’ method of teaching in parables (Matt. 13:34, 35).

The psalm also reflects on the time of the Exodus (Ps. 78:9−54), the settlement in Canaan (Ps. 78:55−64), and the time of David (Ps. 78:65−72). It demonstrates the Lord’s glorious deeds and the consequences of the people’s breaking of their covenant with God. Israel’s history recounts many forms of the people’s disloyalty to God, especially their idolatry (Ps. 78:58).

The psalmist, however, stresses the root of the Israelites’ unfaithfulness: they forgot what God had done for them, did not trust God, put God to the test (Ps. 78:18, 41, 56), rebelled against Him, and failed to keep His law, His covenant, and His testimonies (Ps. 78:10, 37, 56). By stressing these specific forms of disloyalty, the psalmist implies that the rejection of Israel in history has resulted from one core sin, namely, the people’s failure to trust the Lord (Ps. 78:7, 8).

When reading the psalm, one is overwhelmed with the people’s constant stubbornness and spiritual blindness in contrast to the Lord’s boundless patience and grace. How was each new generation so slow to learn?

Before we get overly judgmental of past generations, we should consider ourselves. Aren’t we, also, forgetful of God’s past wonders and neglectful of His covenantal requirements? The psalm does not encourage people to rely on their own deeds. Instead, Psalm 78 shows the futility of human will unless it is grounded in constant awareness of God’s faithfulness and an acceptance of His grace. The unsuccessful battles of God’s people (Ps. 78:9, 62–64) elucidate the psalm’s lesson that human efforts apart from faithfulness to God are doomed to end in failure.

What lessons have you learned, or should have learned, from your past mistakes?

Additional Reading: Selected Quotes from Ellen G. White

The Word of God is to be the man of our counsel, and is to guide our experience. The lessons of Old Testament history, if faithfully studied, will teach us how this can be. Christ, enshrouded in a pillar of cloud by day and a pillar of fire by night, was the guide and the light of the children of Israel in their wilderness wandering. Here was an unerring Guide.
In all their experiences, God was trying to teach them obedience to their heavenly Guide, and faith in His power to deliver them. Their deliverance from affliction in Egypt, and their passage through the Red Sea, revealed to them His power to save. When they rebelled against Him, and went contrary to His will, God punished them. When they persisted in their rebellion, and were determined to have their own way, God gave them that for which they asked, and in this way showed them that, that which He withheld from them, He withheld for their own good. Every judgment that came as a result of their murmurings was a lesson to that vast multitude, that sorrow and suffering are always the result of transgression of the laws of God.—This Day With God, p. 254.

Says the psalmist: “They tempted God in their heart by asking meat for their lust. Yea, they spake against God; they said, Can God furnish a table in the wilderness? Behold, He smote the rock, that the waters gushed out, and the streams overflowed; can He give bread also? can He provide flesh for His people? Therefore the Lord heard this, and was wroth.” Psalm 78:18-21. Murmuring and tumults had been frequent during the journey from the Red Sea to Sinai, but in pity for their ignorance and blindness God had not then visited the sin with judgments. But since that time He had revealed Himself to them at Horeb. They had received great light, as they had been witnesses to the majesty, the power, and the mercy of God; and their unbelief and discontent incurred the greater guilt. Furthermore, they had covenanted to accept Jehovah as their king and to obey His authority. Their murmuring was now rebellion, and as such it must receive prompt and signal punishment, if Israel was to be preserved from anarchy and ruin. “The fire of Jehovah burnt among them, and consumed them that were in the uttermost parts of the camp.” The most guilty of the complainers were slain by lightning from the cloud.—Patriarchs and Prophets, p. 379.

The repeated murmurings of the Israelites, and the visitations of God’s wrath because of their transgressions, are recorded in sacred history for the benefit of God’s people who should afterward live upon the earth, but more especially to prove a warning to those who should live near the close of time. Also their acts of devotion, their energy and liberality in bringing their free-will offerings to Moses are recorded for the benefit of the people of God. Their example in preparing material for the tabernacle so cheerfully is an example for all who truly love the worship of God.—The Story of Redemption, p. 152.

Monday
4th of March

Remembering History and the Praise of God

Read Psalm 105. What historical events and their lessons are highlighted in this psalm?

Psalm 105 recalls key events that shaped the covenantal relationship between the Lord and His people Israel. It focuses on God’s covenant with Abraham to give the Promised Land to him and his descendants, and how this promise, confirmed to Isaac and Jacob, was providentially fulfilled through Joseph, Moses, and Aaron, and in the time of the conquest of Canaan. The psalm gives hope to God’s people in all generations because God’s marvelous works in the past guarantee God’s unchanging love to His people in all times (Ps. 105:1−5, 7, 8).

Psalm 105 resembles Psalm 78 (see yesterday’s study) in highlighting God’s faithfulness to His people in history, and it does so in order to glorify God and to inspire faithfulness. However, unlike Psalm 78, Psalm 105 does not mention the people’s past mistakes. This psalm has a different purpose.

Instead, history is retold in Psalm 105 through the lives of Israel’s greatest patriarchs, showing God’s providential leading and the patriarchs’ patient endurance of hardships. The patriarchs’ perseverance and loyalty to God were richly rewarded. Thus, Psalm 105 invites people to emulate the patriarchs’ faith and trustingly wait on God’s deliverance in their time.

Psalm 105 possesses a hymnal note (Ps. 105:1–7), showing that in order to truly praise God, God’s people need to know the facts of their history. History provides both validation for our faith and countless reasons for praising God.

The worshipers are addressed as the seed of Abraham and children of Jacob (Ps. 105:6), thereby deeming them to be the fulfillment of God’s promise to Abraham to make of him a great nation (Gen. 15:3−6). The psalmist underscores the continuity between the patriarchs and the subsequent generations of God’s people. The psalmist stresses that “His judgments are in all the earth” (Ps. 105:7, NKJV; emphasis supplied), thereby admonishing the worshipers not to forget that “our God” is also the sovereign Lord of the whole world and that His loving-kindness extends to all peoples (Ps. 96:1, Ps. 97:1). It is, clearly, a call to faithfulness to every generation of believers.

How should we, as Seventh-day Adventists, see ourselves in this line of people, from Abraham on? _(See Galatians 3:29.)_ What lessons should we learn from this history?

Additional Reading: Selected Quotes from Ellen G. White

The history of the Old Testament was recorded for the benefit of those who should live in the generations following. The lessons of the New Testament are as greatly needed. Here again Christ is the instructor, leading His people to seek that wisdom that cometh from above, and to gain that instruction in righteousness that will mold the character after the divine similitude. Both Old and New Testament Scriptures teach the principles of obedience to the commandments of God as the terms of securing that life which measures with the life of God, for it is through obedience that we become partakers of the divine nature, and learn to escape the corruptions that are in the world through lust. Therefore its maxims are to be studied, its commands obeyed, its principles, which are more precious than gold, brought into the daily life.—Letter 342, September 2, 1907, to the workers in Southern California.

The dealings of God with His people should be often repeated. How frequently were the waymarks set up by the Lord in His dealings with ancient Israel! Lest they should forget the history of the past, He commanded Moses to frame these events into song, that parents might teach them to their children. They were to gather up memorials and to lay them up in sight. Special pains were taken to preserve them, that when the children should inquire concerning these things, the whole story might be repeated. Thus the providential dealings and the marked goodness and mercy of God in His care and deliverance of His people were kept in mind. We are exhorted to “call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions” (Hebrews 10:32). For His people in this generation the Lord has wrought as a wonder-working God. We need often to recount God’s goodness and to praise Him for His wonderful works.—Conflict and Courage, p. 364.

Men, women, and youth, God requires you to possess moral courage, steadiness of purpose, fortitude and perseverance, minds that cannot take the assertions of another, but which will investigate for themselves before receiving or rejecting, that will study and weigh evidence, and take it to the Lord in prayer. “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” Now the condition: “But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. For let not that man think that he shall receive anything of the Lord.” This petition for wisdom is not to be a meaningless prayer, out of mind as soon as finished. It is a prayer that expresses the strong, earnest desire of the heart, arising from a conscious lack of wisdom to determine the will of God.—Testimonies for the Church, vol. 2, p. 130.

Tuesday
5th of March

Remembering History and Repentance

Read Psalm 106. What historical events and their lessons are highlighted in this psalm?

Psalm 106 also evokes the major events in Israel’s history, including the Exodus, sojourn in the wilderness, and life in Canaan. It stresses the heinous sins of the fathers that culminated in the generation that was carried into exile. Thus, the psalm almost certainly was written when the nation was in Babylon, or after they had returned home, and the psalmist, inspired by the Holy Spirit, recounted for God’s people these historical incidents and the lessons that the people should have learned from them.

This psalm, too, as the others, points to God’s faithfulness to His covenant of grace, by which He saved His people in the past (Ps. 106:45). It expresses hope that God will again show favor to His repentant people and gather them from among the nations (Ps. 106:47). The plea for present deliverance is not some wishful thinking but a prayer of faith based on the assurance of God’s past deliverances (Ps. 106:1−3) and the unfailing character of God’s faithfulness to His covenant with His people.

The recollection of Israel’s historical failures in Psalm 106 is an integral part of the people’s confession of their sins and acknowledgment that they are not better than their forefathers. The present generation admits that it is even worse than its ancestors because it knew the consequences of the past generations’ iniquities and how God exercised His great patience and grace in saving them, even though they had deliberately walked in wicked ways in the past. If this were true for them, think about how much more so for us, today, who have the reve­lation of God’s character and saving grace as revealed in Jesus and the Cross.

The good news of Psalm 106 is that God’s steadfast love always prevails over the people’s sins (Ps. 106:8−10, 30, 43−46). The key role of Moses and Phinehas in turning away God’s wrath points to the significance of Christ’s intercession on behalf of believers. Only personal experience of God’s grace can transform a past story into our story.

Psalm 106:13 reads: “They soon forgot His works; they did not wait for His counsel” (NKJV). Why is that so easy for us to do in our own lives, as well?

Additional Reading: Selected Quotes from Ellen G. White

All who profess to be children of God I would invite to consider the history of the Israelites, as recorded in the one hundred and fifth, the one hundred and sixth, and the one hundred and seventh psalms. By carefully studying these scriptures, we may be able to appreciate more fully the goodness, mercy, and love of our God. . . .
Why did ancient Israel so easily forget God’s dealings? The people did not retain in their memory His works of greatness and power or His words of warning. Had they remembered His wondrous dealings with them they would not have received reproof. . . .
But the children of Israel forgot God, whose they were by creation and by redemption. After seeing all His wondrous works, they tempted Him.—Testimonies for the Church, vol. 8, pp. 107–114.

Cannot we who are living in the time of the end realize the importance of the apostle’s words: “Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God”?
Upon us is shining the accumulated light of past ages. The record of Israel’s forgetfulness has been preserved for our enlighten­ment. In this age God has set His hand to gather unto Himself a people from every nation, kindred, and tongue. In the advent movement He has wrought for His heritage, even as He wrought for the Israelites in leading them from Egypt. In the great disappointment of 1844 the faith of His people was tested as was that of the Hebrews at the Red Sea. Had the Adventists in the early days still trusted to the guiding Hand that had been with them in their past experience, they would have seen of the salvation of God. If all who had labored unitedly in the work of 1844 had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work would have been completed, and Christ would have come for the redemption of His people.—Testimonies for the Church, vol. 8, p. 115.

Confession will not be acceptable to God without sincere repentance and reformation. There must be decided changes in the life; everything offensive to God must be put away. This will be the result of genuine sorrow for sin. The work that we have to do on our part is plainly set before us: “Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.” Isaiah 1:16, 17.—Steps to Christ, p. 39.

Wednesday
6th of March

The Parable of the Lord’s Vine

Read Psalm 80. How are God’s people portrayed in this psalm, and what great hope do they plead for?

Israel is portrayed as a vineyard that God uprooted from Egypt, the land of oppression, and transported to the Promised Land of abundance. The image of a vineyard conveys God’s election of Israel and His providential care (read also Gen. 49:11, 12, 22; and Deut. 7:7−11).

However, in Psalm 80, God’s vineyard is under His wrath (Ps. 80:12). The prophets announce the vineyard’s destruction as the sign of God’s judgment because the vine has turned bad (Isa. 5:1−7, Jer. 2:21).

However, Psalm 80 does not ponder over the reasons for divine judgment. Given the depths of God’s grace, the psalmist is perplexed that God can withhold His presence from His people for such an extended time. The tension between God’s wrath and judgment, on the one hand, and God’s grace and forgiveness, on the other, causes the psalmist to fear that divine wrath may prevail and consume the people completely (Ps. 80:16).

Read Numbers 6:22–27. How is this blessing used by Psalm 80?

The psalm’s refrain evokes Aaron’s promise of God’s perpetual blessing of His people (Num. 6:22−27) and highlights the hope that God’s grace will triumph over the causes of the people’s misery: “Restore us, O God; cause Your face to shine, and we shall be saved!” (Ps. 80:3, NKJV; see also Ps. 80:7, 19, NKJV).

The Hebrew word for “restore” here comes from a common word that means to “return,” and it is used again and again in the Bible with God calling His people, who have wandered away, to return to Him. It is closely linked to the idea of repentance, of turning away from sin and back to God. “ ‘ “Then I will give them a heart to know Me, that I am the Lord; and they shall be My people, and I will be their God, for they shall return to Me with their whole heart” ’ ” (Jer. 24:7, NKJV).

How have you experienced for yourself repentance as a return to God?

Additional Reading: Selected Quotes from Ellen G. White

The Jews had always regarded the vine as the most noble of plants, and a type of all that was powerful, excellent, and fruitful. Israel had been represented as a vine which God had planted in the Promised Land. The Jews based their hope of salvation on the fact of their connection with Israel. But Jesus says, I am the real Vine. Think not that through a connection with Israel you may become partakers of the life of God, and inheritors of His promise. Through Me alone is spiritual life received.
On the hills of Palestine our heavenly Father had planted this ­goodly Vine, and He Himself was the husbandman. Many were ­attracted by the beauty of this Vine, and declared its heavenly origin. But to the leaders in Israel it appeared as a root out of a dry ground. They took the plant, and bruised it, and trampled it under their unholy feet. Their thought was to destroy it forever. But the heavenly Husbandman never lost sight of His plant. After men thought they had killed it, He took it, and replanted it on the other side of the wall. The vine stock was to be no longer visible. It was hidden from the rude assaults of men. But the branches of the Vine hung over the wall. They were to represent the Vine. Through them grafts might still be united to the Vine. From them fruit has been obtained. There has been a harvest which the passers-by have plucked.—The Desire of Ages, p. 675.

Jesus Christ has given Himself as a complete offering in behalf of every fallen son and daughter of Adam. O what humiliation He bore! How He descended, step after step, lower and lower in the path of humiliation, yet He never degraded His soul with one foul blot of sin! All this He suffered, that He might lift you up, cleanse, refine, and ennoble you, and place you as a joint heir with Himself upon His throne. How shall you make your calling and election sure? What is the way of salvation? Christ says, “I am the way, the truth, and the life.” However sinful, however guilty you may be, you are called, you are chosen. “Draw nigh to God, and He will draw nigh to you.” Not one will be forced against his will to come to Jesus Christ. The Majesty of heaven, the only-begotten Son of the true and living God, opened the way for you to come to Him, by giving His life as a sacrifice on Calvary’s cross. . . . The blood of Jesus is a never-failing passport, by which all your petitions may find access to the throne of God.—Fundamentals of Christian Education, p. 251.

Thursday
7th of March

The Lord’s Supremacy in History

Read Psalm 135. What historical events are highlighted in the psalm? What lessons does the psalmist draw from them?

Psalm 135 summons God’s people to praise the Lord for His goodness and faithfulness demonstrated in Creation (Ps. 135:6, 7) and in Israel’s salvation history in the time of the Exodus (Ps. 135:8, 9) and in the conquering of the Promised Land (Ps. 135:10–12).

The Lord demonstrated His grace by choosing the people of Israel as His special treasure (Ps. 135:4). “Special treasure” conveys the distinctive covenantal relationship between the Lord and His people (Deut. 7:6–11; 1 Pet. 2:9, 10). The choosing of Israel was based on the Lord’s sovereign will, and thus, Israel has no ground to feel superior over the other peoples. Psalm 135:6, 7 demonstrates that the Lord’s sovereign purposes for the world did not begin with Israel but with the Creation. Therefore, Israel should humbly fulfill its assigned role in God’s salvific purposes for the entire world.

The recounting of God’s great deeds on behalf of His people (Ps. 135:8–13) culminates in the promise that God will “judge” His people and have compassion on them (Ps. 135:14). The judgment here is God’s vindication of the oppressed and the destitute (Ps. 9:4, Ps. 7:8, Ps. 54:1, Dan. 7:22). The promise is that the Lord will uphold His people’s cause and defend them (Deut. 32:36). Thus, Psalm 135 aims to inspire God’s people to trust in the Lord and to remain faithful to their covenant with Him.

The Lord’s faithfulness to His people leads the psalmist to affirm the nothingness of idols and to the unique supremacy of the Lord in the world (Ps. 135:15−18). Reliance on idols renders their worshipers as hopeless and powerless as their idols are (Ps. 135:18). The psalm demonstrates that God is to be praised as both Creator and Savior of His people. This is wonderfully conveyed in the two complementary versions of the fourth commandment of the Decalogue (Exod. 20:8−11, Deut. 5:12−15). Because God’s power in creation and history is unparalleled in the world, God’s people should always rely on Him and worship Him alone. As our Creator and our Redeemer, He alone should be worshiped, and worship of anything else, or anyone else, is idolatry.

How can we make sure that we don’t have idols in our own lives? Why might idolatry be easier to do than we realize?

Additional Reading: Selected Quotes from Ellen G. White

From a race of slaves the Israelites had been exalted above all peoples to be the peculiar treasure of the King of kings. God had separated them from the world, that He might commit to them a sacred trust. He had made them the depositaries of His law, and He purposed, through them, to preserve among men the knowledge of Himself. Thus the light of heaven was to shine out to a world enshrouded in darkness, and a voice was to be heard appealing to all peoples to turn from their idolatry to serve the living God. If the Israelites would be true to their trust, they would become a power in the world. God would be their defense, and He would exalt them above all other nations. His light and truth would be revealed through them, and they would stand forth under His wise and holy rule as an example of the superiority of His worship over every form of ­idolatry.—Patriarchs and Prophets, p. 314.

By their sins the Israelites were separated from God; His strength was removed from them, and they could no longer prevail against their enemies. Thus they were brought into subjection to the very nations that through God they might have subdued.
“They forsook the Lord God of their fathers, which brought them out of the land of Egypt,” “and guided them in the wilderness like a flock.” “They provoked Him to anger with their high places, and moved Him to jealousy with their graven images.” Therefore the Lord “forsook the tabernacle of Shiloh, the tent which He placed among them; and delivered His strength into captivity, and His glory into the enemy’s hand.” Judges 2:12; Psalm 78:52, 58, 60, 61. Yet He did not utterly forsake His people. There was ever a remnant who were true to Jehovah; and from time to time the Lord raised up faithful and valiant men to put down idolatry and to deliver the Israelites from their enemies. But when the deliverer was dead, and the people were released from his authority, they would gradually return to their idols. And thus the story of backsliding and chastisement, of confession and deliverance, was repeated again and again.—Patriarchs and Prophets, pp. 544, 545.

The cause of God is to hold the first place in our plans and affections. There is need of bearing a straight message concerning the indulgence of self while the cause of God is in need of means. Some are so cold and backslidden that they do not realize that they are setting their affections on earthly treasure, which is soon to be swept away forever. The love of the world is binding them about, like a thick garment; and unless they change their course, they will not know how precious it is to practice self-denial for Christ’s sake. All our idols, our love of the world, must be expelled from the heart. . . .
O, that they might arouse from their spiritual lethargy, and now acquaint themselves with God! The world is blinding their eyes from seeing Him who is invisible. They are unable to discern the most precious things that are of eternal interest, but view the truth of God in so dim a light that it seems of little value to them. The merest atom concerning their temporal interests assumes magnified proportions, while the things concerning eternity are dropped out of their ­reckoning.—Counsels on Stewardship, pp. 220, 221.

Friday
8th of March

Further Thought

Read Acts 7 and Hebrews 11. What does the New Testament say is the ultimate goal of God’s sovereign leading of His people in history?

The historical psalms are a powerful witness to God’s fidelity to His people. Each event in the history of God’s people was a providential step leading toward the final fulfillment of the divine promise of the world’s Savior in the person of Jesus of Nazareth. Even the trials, which often perplexed God’s people and made them think that God had abandoned them, were under God’s sovereign control and part of His providence because God is the supreme Lord of history. The psalmist skillfully presents the truth that even the people’s disloyalty cannot prevent God from keeping faith to His people and fulfilling His promises. However, the unrepentant individuals and groups were excluded from the covenantal blessings, and their infamous end serves as a lasting warning of how life without or opposed to God destroys people.

The Psalms encourage God’s children in all times to hope in the Lord and remain faithful to Him. “We have nothing to fear for the future, except as we shall forget the way the Lord has led us, and His teaching in our past history.”—Ellen G. White, Life Sketches of Ellen G. White, p. 196.

For God’s people to go forward fearlessly, they need to know the facts of their history. Ellen G. White advises believers to read Psalms 105 and 106 “at least once every week.”—Testimonies to Ministers and Gospel Workers, p. 98.

The history of God’s people demonstrates that no promise that God has made in His Word will be left unfulfilled. This includes both divine promises of present individual care and future promises of Christ’s second coming, which will establish God’s kingdom of justice and peace on the new earth.

Discussion Questions

  1. What are the blessings of remembering God’s faithful leading of His people in history? What are the consequences of forgetting or ignoring the lessons of the past? How can we apply that same principle to us, as a church called to do the same thing that ancient Israel had been called to do?
  2. How do the Psalms encourage us to recognize God’s providential care in our life and to exercise patience and trust in God’s sovereign ways, even when it’s not easy to understand why things are happening as they are?
  3. How can we make the study of the history of God’s people more prominent in our personal and communal worship services? How can we be more intentional in telling our children about the more recent history of God’s people?

Additional Reading: Selected Quotes from Ellen G. White

In Heavenly Places, “Jesus Our Advocate,” p. 264;
The Ministry of Healing, “Personality of God Revealed in Christ,” p. 419.

Inside Story

By Andrew McChesney

Inside Story Image

Sekule

Inside Story Image

Sekule

No Work, No Food: Part 6

After Sekule refused to work for several Sabbaths, his commanding military officer began to understand that he could not compel the young soldier to violate his conscience.

“So, you can’t work on the Sabbath in the army?” the officer said.

“That’s right. I can’t work on the Sabbath,” Sekule said.

“From Friday evening to Saturday evening?”

“Yes, I can’t work.”

“Then you can’t eat during those 24 hours.”

“Why can’t I eat?”

“If you’re not working, you don’t need to eat. Eating is working. Also, some of the food is prepared on your Sabbath, so you shouldn’t eat it.”

Sekule was eating only bread and drinking tea because the other military rations contained lard. But he agreed not to eat bread and drink tea that was prepared on the Sabbath. As a recently baptized Seventh-day Adventist, he wasn’t sure that food prepared on the Sabbath was off-limits. But he needed to give an answer that met the officer’s expectations. If he had refused to work but demanded bread and tea, the officer would think that he was being unfaithful to God.

Several months passed, and the military cooks began to cook one meal a week without lard. It was the only meal that Sekule could eat. But it was prepared and served only on the Sabbath.

Sekule prayed, “God, please, could You change the day from Sabbath to Sunday? Would You do that for me?”

He prayed for a month, and the lard-free meal was moved to Sunday.

Sunday happened to be a recreational day for the soldiers, a time when they could relax by playing soccer, basketball, and other sports. Sekule wished that the recreational day was on the Sabbath. It would be easier for him to refuse to play soccer than to refuse to work every Sabbath.

He prayed again. “I’m sorry, but could I ask You one more thing? Could You move the recreational day from Sunday to Sabbath so I don’t need to explain every Sabbath why I can’t work?”

A week after the lard-free meal was changed to Sunday, the recreational day suddenly was moved to Saturday.

Sekule Sekuli´c is an affluent entrepreneur and faithful Seventh-day Adventist in Montenegro. Read more of his story next week. Thank you for your Sabbath School mission offerings that help spread the good news of Jesus’ soon coming in Montenegro and around the world.

End of Lesson